The View from the Chair — Walk of Life: An Analysis of Two Scenes from William Wyler’s ‘Ben-Hur’ (1959), Part Two
Row, Row, Row Your Boat
What adventures await Judah Ben-Hur! When last we left him, Judah had been condemned to a living death as a slave aboard a Roman warship. For three years he nursed his revenge, waiting for the day when he would mete out justice to former boyhood friend Messala, the man who falsely accused him of trying to kill the new Roman governor of Judea. What was it that kept Judah focused during those harsh times? Was it the life-giving water? Was it Christ’s tender touch? Was it Judah’s renewed faith in his fellow man? Hardly!
When the hardened Roman commander Quintus Arrius (steely-jawed Jack Hawkins) comes upon Judah for the first time, he decides to test his resolve. Flinging a flesh-ripping whip across Judah’s back, Arrius is impressed with his ability to restrain himself. “You have the spirit to fight back, but the good sense to control it,” he observes. He also notices the angry flame that courses through Judah’s veins: “Your eyes are full of hate, forty-one. That’s good. Hate keeps a man alive. It gives him strength.”
Hate is what will dominate Judah’s life for the remainder of the picture. However, it’s the degree to which he uses that hate that will allow him to overcome the challenges he still needs to face. Arrius perfectly summarizes Judah’s situation, and those of his fellow galley slaves, by imparting the following advice: “Now listen to me, all of you. You are all condemned men. We keep you alive to serve this ship. So row well … and live.”
Through a strange quirk of fate (or act of God, if you prefer), Judah Ben-Hur saves the Roman commander’s life. As a reward for his action, Arrius takes him to Rome to train as a charioteer. Then, over the years, he adopts Judah as a son and legal heir to his wealth and property. But the grateful Judah has other plans. He returns to Judea to search for his mother Miriam (Martha Scott) and sister Tirzah (Cathy O’Donnell), as well as fulfill his oath to seek retribution against the detestable Messala.
Most viewers and critics agree that the fabled chariot race is the high point of this epic story. Taking nothing away from one of the all-time most thrilling action sequences ever filmed (staged by second unit director Andrew Marton), the chariot race climaxes with Judah’s victory in the Circus Maximus and Messala’s brutal demise.
But prior to the tribune’s passing, Messala makes him aware that his mother and sister did not perish, as Judah had previously imagined. In fact, they are very much alive, if that’s what you call it. “Look for them,” Messala viciously blurts out as he lies dying, “in the Valley of the Lepers … if you can recognize them. It goes on, Judah … it goes on … The race … is not over.”
If Judah had not been radicalized before this point, he most certainly would be by now — and more than willing to take up arms against his Roman oppressors.
The Way of the Cross
From the spectacle of the Circus Maximus we move on to the public trial and personal turmoil of Christ at the Crucifixion. Roman Governor Pontius Pilate (Frank Thring) is washing his hands of the matter. We see Jesus in long shot, moving from the center of the film frame to the right.
Similarly, we cut to Judah entering, also from mid-center. He carries his sister Tirzah, who along with his mother have contracted leprosy after their time in prison. Roman soldiers on horseback mount the steps which will take them to the scene of the Crucifixion. Next, Jesus is perceived, again in long shot, as he carries his cross. Cut back to Judah at left with Esther (Haya Harareet), the woman he has fallen in love with, and Judah’s mother and sister.
In the next scene, they are all gathered near the steps that lead to a public square. The shadow of Christ’s cross appears against a stone wall — the wall that separates man from God; from the Creator of all things (as He was pictured at the start of the drama) and from those who have turned their backs on His only begotten son, the Savior of the world. Christ has taken on man’s sins in this moving episode.
There is a quick cut to Judah at center frame, his chiseled features facing to his right and to our left. Judah’s words cut to the bone: “I know this man!” he confides in a voice wracked with astonishment. The camera moves over to the three women, Tirzah at left on the lowest level of the steps, Miriam in the center position (both with faces covered by their wraps), and Esther at middle right, her own face a study in disbelief at what is being done to this humble carpenter before them. Her arms are placed on the stone steps in support of her weight. Esther is powerless to help the poor wretch who carries his own cross. Christ’s shadow momentarily falls on her face as he staggers by.
In the next instant, Christ stumbles (the first of several falls). The soldiers respond by whipping him into submission. Judah moves in to assist the fallen Jesus. Interestingly, the cross’s beam intersects the film’s frame; it looms larger than any of the women present, or Ben-Hur for that matter. The soldiers also traverse the frame, larger than life and just as threatening. At the soldiers’ crack of the whip, Tirzah cries out, “Easy on him!” But her cry gets no response. Jesus continues the long trek up the steps to his eventual death.
The camera pans to the other bystanders bearing witness to this painful display, Christ’s Via Crucis. Some of the onlookers express remorse and dismay; others mock the forsaken victim; still others can only watch, emotionless and uncomprehending as to the momentous events taking shape before them.
The camera movement continues, panning to the right, following the crowd as they move forward, ever forward. The camera then cuts to Christ’s footsteps. They are heavy and beleaguered by the burden of carrying that enormous wooden cross. The object’s heaviest section scrapes against the stone masonry as he slowly inches his way upward and onward. The music intones a mournful theme.
At that moment, Jesus stumbles anew. His left arm, bloodied and battered from the beating he received from the scornful Roman soldiers, prevents him from falling altogether. Sensing the urgency of the situation, Judah takes off his robe and charges Esther with watching over his family. He resolves to follow the crowd up the steps in pursuit of the figure, the man he claimed to “know,” but from where? Under what circumstances could he have met such a pitiable creature as this?
Judah pushes his way through the armed guard, his movements going from left to center, and from center to right — just as it was in the desert sequence earlier on (see the following link to my description of this scene: https://josmarlopes.wordpress.com/2014/10/25/the-view-from-the-chair-walk-of-life-an-analysis-of-two-scenes-from-william-wylers-ben-hur-1959-scene-one-the-water-of-life/). Here, in the “Procession to Calvary” sequence, that doleful theme music (by composer Miklós Rózsa) becomes, in actuality, a minor-key inversion of the manly four-note “Ben-Hur” motif heard at the beginning of and throughout the film. It implies that Jesus and Judah’s situations have been reversed.
The women depart towards the center of the frame. They can no longer be of any assistance, nor can they seek assistance for that matter. Esther berates herself for dragging Tirzah and Miriam to witness such a tragedy. But Miriam is more consoling. “You haven’t failed,” she informs her. It’s not Esther’s fault that men continue to treat each other so cruelly. Why, look at Judah and Messala. Once they were bosom companions, as close as brothers, sharing an unbroken bond of fealty and love. Then, they turned on one another: Messala for needing Judah’s help in fingering the Jewish resistance leaders; and Judah for refusing to betray his own people. Their clash was over politics and religion, ideology over practicality.
The Center of Attention
We come to the center of the square. One observer shouts, with his hand raised mockingly in the air, “Hail, King of the Jews!” Between the crosses of the other two prisoners we can spot Judah, still mingling with the crowd, looking for an opportunity to come to this man’s aid, but why? What does Judah owe this miserable human being? He keeps moving forward, as Christ, who is at the extreme left of the screen, also does.
It’s at this point that Jesus’ burden begins to take a toll on his broken body. He stumbles badly, with the cross falling directly on top of him. He is on the ground, his arms splayed in a posture that will be replicated at the Crucifixion, with Christ hanging from this same cross. Judah is finally able to break through the crowd. He’s about to reach the fallen victim when a foot soldier sideswipes him back into the crowd. Judah crashes into a well (which resembles an ancient water trough).
Meanwhile, one of the soldiers coaxes a passerby — Simon the Cyrene — into carrying Jesus’ cross so that the procession can continue on its dolorous way. As Christ struggles to get back to his feet, Judah quickly snatches a ladle and, filling it with fresh water, tries to deliver its contents. They are both in the exact center of the screen: Christ positioned at center-left and Judah at center-right; a complete turnaround from their previous encounter where Judah was in Christ’s position on the ground and Christ came to his rescue from the right.
As Judah bends down to offer him a thirst-quenching drink, he suddenly remembers their former meeting. The expression on Judah’s face changes from compassion to utter shock and recognition. The music also recalls their initial encounter, with the Christ theme gently stirring on the soundtrack. How their situations have changed; how their circumstances over the years have conspired to reverse their fortunes. Just as Jesus is about to drink, a soldier interrupts their reunion (without the need for the phrase, “No water for him!”) by kicking the ladle from Judah’s outstretched arms, thus spilling the refreshment onto the street.
Throughout this continuous sequence, director William Wyler has positioned both Judah and Jesus in long view, that is, until the camera crouches down to eye level, just as the two men confront each other in close up. Intruding on the pair, the soldiers manhandle Judah out of their way. Both men stumble to the ground, the symbolism here being unmistakable: each has stooped so low in life — Judah, a prince of his people, turned a slave aboard a Roman galley, now restored to his former station; Jesus, a simple carpenter’s son, hailed as the long-awaited Messiah, now about to be crucified between two criminals.
From this personal abyss, there comes a reaffirmation. In Christ’s case, his death and glorious resurrection; in Judah’s, a reassessment of his life’s work, one dedicated to family and charity toward others. Deprived of the merest hint of sustenance (the screenplay ignores Christ’s injunction to his disciples at the Last Supper: that he would not eat or drink until his task was complete), Jesus marches wearily to his fate.
Similarly, Judah stands at the center of the storm. As he did in the earlier sequence, Judah rises to his full height at far left — the opposite of where Christ Jesus had stood upon quenching Judah’s thirst. In Judah’s right hand we see that he holds the ladle, emblematic of the one that revived him the last time the two men had met. Their positions are mirror images of where they once stood so many years before. Only here, Jesus does not look back, as Judah had done. Christ has left his past behind. He can only march solemnly ahead to a future he knows he must confront.
The sequence ends with the shadow of a Roman soldier cast across Judah’s backside. Two soldiers enter the scene, each on opposite sides of the frame, wearing flowing red capes (the blood of Christ on their shoulders?). Judah is obstructed from view, whereas Jesus is dressed all in white; he remains visible at the center, the image getting progressively smaller and smaller with each step, trudging incessantly to his end.
The next scene takes us to Calvary; a short while later, Christ is no more. A terrible rainstorm breaks out, but in a cave nearby a miracle has occurred: Tirzah and Miriam are cured of their leprosy. Esther is overjoyed. As rain begins to fall, we switch back to the cross where Christ’s limp body hangs. His blood flows down from the cross to a stream below. The stream then becomes a raging torrent, as Christ’s blood, mixed with the water and rain, washes man’s sins away.
In the final scene, Judah returns to his ancestral home. He confesses to an expectant Esther that Jesus’ last words were of forgiveness for mankind. Those same words, a comfort in our own hard times, took the sword of vengeance from his hand. A lifetime of rage and hatred has been replaced with absolution and understanding.
Judah is reunited with his newfound family (he marvels at their smoothened complexions). They embrace. The bonds of love and faith have been reaffirmed. In the end, the Christ theme blazes forth, blending with Judah’s theme as well as his and Esther’s love music.
A heavenly choir proclaims the “Alleluia,” as a portion of the “Creation of Adam” panel reappears. Only Adam’s hand and God’s life-giving touch are visible, a reaffirmation in kind of the bond that exists between man and his maker.
Copyright © 2017 by Josmar F. Lopes
The Fear Factor
Like many individuals of my generation both before and after me, I grew up with movie monsters. Horrifyingly repulsive creatures (or so I thought), as well as fantastically winged dragons and unidentified flying objects — all of them, thank goodness, brought to our family’s living room courtesy of the medium of television.
Since I wasn’t given much of a spending allowance to go to the local cinema, I was forced to gratify my precocious urges for the bizarre and the unconventional, not to mention those elaborate special effects, through old movies and first- and second-run TV shows.
Credit for keeping my probing eyes under the bed covers was due to such local programming as Million Dollar Movie, Creature Features, and The 4:30 Movie. They provided sufficient grist for my movie-mania mill. These and other programs, i.e., The Late Show, The Outer Limits, Voyage to the Bottom of the Sea, Lost in Space, Land of the Giants, The Twilight Zone, and The Time Tunnel, kept my natural curiosity about the supposedly grotesque world around me at full tilt.
My older cousin and his friends, knowing of my fascination with movie monsters (and my equal fear and loathing of said beasties), had the nasty habit of flashing monster playing cards at me — one more outrageous and disturbing than the other. They would get a tremendous kick out of my revulsion at the black-and-white images of despicable demons, eerie human skulls, and maniacally cackling witches. ARGH!!!!
Not satisfied with that, I remember pleading with my mother to buy those outlandish Aurora Monster Model kits, where, in the safety and comfort of our apartment I could exorcise those personal demons by creating my own fleet of sinister fiends.
As I matured, I realized these photographs and model kits were nothing more than mere advertisements; that “reel” monsters and their ilk were not “real” after all, only figments of some eccentric filmmaker’s wild-eyed imagination. Only then did I realize that horror was rooted in the psyche — a psychological explanation for the unrealized fears buried deep inside our subconscious thoughts. There was no logical rationalization for them.
Consequently, therein lay the reasons for why we fear the unknown: one, as a projection of real-life issues and concerns; and two, as the underlying cause for those same fears. If we could but confront and conquer our fears, they will be removed (or so the theory goes).
Years later, while still in high school, I came across one of the qualified classics of the academic genre, Carlos Clarens’ An Illustrated History of the Horror Film, a superbly written survey of movies from the late nineteenth century up to the mid-1960s (the so-called “classic” period) covering this same aspect. It was this very book, with its concisely edited and elaborately conveyed text, that finally brought me out of the darkened room of my qualms and into the light of discovery.
Clarens’ cogent yet discerning commentary convinced me that horror, fantasy, and science fiction were a viable art form, one to be closely studied and admired, but never from a distance. The genre could be tailored and shaped to aptness and precision by a talented team of dedicated artisans and supremely skilled craftsmen of the highest order.
With this newly-acquired awareness in hand, I set out with a slight degree of unease — a holdover from my youthful trepidations, I suppose — to revisit as many of the films that had once fueled my dreams and nightmares; to face my childhood fears, and by facing them, to end them. The experience of watching these vintage motion pictures with a fresh outlook and perspective, and in an entirely new light (sorry, Count!), was one I had long wished to share with likeminded readers.
Though not necessarily in strict chronological order, I have modified this list to contain films that have exuded a profound influence and sway on me personally. There is no conceivable way this list can be as all-inclusive as I would like, or encompass the full range of cinematic possibilities that are available to film buffs.
Therefore, with that caveat in mind please accept my apologies beforehand to those films that could not be reviewed.
Bites and Howls
One of the most popular and trendiest of the many horror-movie categories that have captivated viewers, and the one with the longest so-called “lifespan” (vide the Twilight, Blade, and Harry Potter series, to mention only a few), is the vampire and werewolf genre.
The first documented mention of vampirism in literature came from writer and physician John Polidori’s work of fictional prose, The Vampyre, published in 1819. This lurid tale’s cast of protagonists concentrated on a mysterious Lord Ruthven, a minor aristocrat of dubious ancestry (modeled after the poet Lord Byron), and his traveling companion Aubrey, based on the author himself. As the story progresses, it is revealed that Ruthven is one of the undead: a ruthless creature with an unquenchable thirst for human blood.
This was one of several yarns to have emerged from the vivid imaginations of a June 1816 gathering at Villa Diodati, a stately mansion off Lake Geneva in Switzerland. It was here that Byron and Polidori, along with English romantic poet Percy Shelley and his betrothed, the eighteen-year-old Mary Wolstonecraft Godwin (soon to be Shelley), reputedly passed the time by reading ghost stories and telling one another fantastical tales of the unnatural.
Among the stories spun over a three-night-period were the rudiments of Mary Shelley’s classic science-fiction/horror novel, Frankenstein, or the Modern Prometheus (1818), a work that itself has fueled countless permutations and movie spinoffs.
From this beginning, other vampire potboilers began to circulate, including the serialized “penny dreadful” Varney the Vampire, or the Feast of Blood by James Malcolm Rymer and Thomas Peckett Prest (1845-47); and especially Irish author Sheridan Le Fanu’s Carmilla (published in serial form in 1871-72), about a lusty female vampire who preys upon “lonely young women” that served as inspiration for another fellow Irishman, the Dublin-born theater manager, writer, and lawyer Bram Stoker.
Told in a combination of letters, journals, diaries, newspaper articles, ships’ logs, and individual accounts, the Gothic novel Dracula (1897), while not an immediate publishing sensation, nevertheless met with critical favor. The book eventually took off just as the advent of silent cinema came into being.
Stirred by the success of Stoker’s Dracula, German-born film director Friedrich Wilhelm (F.W.) Murnau decided, in 1922, to make Nosferatu (“The Undead”). This first recorded vampire flick has stood the test of time as an undisputed masterpiece of peculiarity, and of horrifically bone-chilling sequences; a veritable sonata of scary moments filmed in naturalistic surroundings near the German port city of Wismar. Since the original title happened to have been Nosferatu, eine Symphonie des Grauens (“A Symphony of Horrors”), this description is more than apt.
Some may find the movie silly or quaint, or even old-fashioned and out of style. But seen in its proper element — i.e., on a large screen and in a darkened theater — the picture’s ability to shock and provoke audience reaction is still very much alive. Although Murnau failed to secure the rights to Stoker’s book (the author’s widow sued him for copyright infringement), he was still able to transmit the key ingredients to the silver screen that made the figure of Count Dracula so menacing. This silent film remains a work of mesmerizing potency.
Renamed Count Orlock and played by German actor Max Schreck (whose surname in English means “fear”), that repulsive rat-shaped head, those gloomy sunken eyes, and claw-like appendages that serve as fingernails (sometimes seen in shadowy silhouette) pummeled early movie audiences into frightened submission.
The style of the film has been described as expressionistic, which isn’t entirely accurate since the term itself is supposed to eschew realism in favor of a projection of intense inner emotions or feelings. Still, that look of unvarnished evil, the accelerated time-lapsed cinematography, and the final image of Orlock slowly fading away to nothingness as the sun rises will remain in viewers’ minds for a long time to come.
There was nothing inherently sexy about this beast, of that we are certain, even though the object of his bloodlust, Nina (a variant on Stoker’s Minna Harker), a pure and “virtuous woman,” sacrifices herself to this monster in order to destroy him, thus saving the city from an infestation. In addition, this was the first indication that the vampire’s blood could be the cause of a countrywide plague.
Call Me Dracula
When Universal Pictures finally decided to film the sound version of Dracula in 1930 (itself based on a successful Broadway theater adaptation by Hamilton Deane and John L. Balderston), the studio contracted with director Tod Browning to assume the project after their first choice, German filmmaker Paul Leni, had died. It was also rumored at the time that famed silent horror-movie alumnus Lon Chaney would be tapped to star as the lead, which made sense from a practical standpoint.
Chaney and Browning had previously worked together on a variety of features, including such macabre outings as The Unholy Three (1925), The Unknown (1927) with Joan Crawford, and the long-lost London After Midnight (1927), Browning’s initial attempt at a hybrid vampire-cum-murder mystery. Incidentally, the film was remade by MGM in 1935 as a talkie and re-titled Mark of the Vampire. Headlined by Lionel Barrymore, it co-starred a heavily-accented Hungarian stage and film veteran named Bela Lugosi.
With Chaney’s unexpected passing to cancer in August 1930, the way was cleared for other actors to assume the mantle of Universal’s king of horror. After the Broadway run of Dracula, the play went on tour with its principal performer intact. Bela Lugosi, whose real name was Béla Ferenc Dezso Blaskó, just happened to have been born in the city of Lugos, not far from the same rural Transylvanian district and Carpathian mountain range as the bloodthirsty Count (how’s that for a coincidence?).
After two years on the road, Bela decided to put down stakes (no pun intended) in California where he started appearing in early silent and sound productions. Lugosi even co-starred in a Tod Browning picture, The Thirteenth Chair (1929), with Conrad Nagel and Leslie Hyams, which may have kept him in the director’s mind once the Dracula project took flight.
I can’t tell you what made this early sound venture so shocking to audiences of the time, except to say that it grabbed startled viewers from the outset. To our modern-day sensibilities, Dracula seems hopelessly stilted and outdated, especially in its stagier second half. Released in February 1931, it’s a labored, slow-moving effort, ponderous in spots and overly talkative, with some of the acting clearly belonging to the theater.
Despite these lulls, the film comes “alive” (so to speak) anytime the formidable figure of Count Dracula, played by Lugosi, is on the prowl — quite apart from that of his predecessor, Max Schreck. Bela’s darkly sinister mien, unblinking stare, and imposing aristocratic bearing and height (he stood six feet and one inch tall) were his most prominent features. And contrary to what most producers might have imagined, his thick, deliberately-paced Hungarian accent was an added bonus in defining the character’s “other-worldliness.”
One of my favorite scenes is the clash of wills between Dracula and Professor Van Helsing (whose lines are woodenly but sternly delivered by character actor Edward Van Sloan). As the two arch-enemies glare at each other in defiance, Dracula breaks the silence with the enigmatic words, “Your vill is strong, Van—Hel—zing!”
Another memorable episode occurs early on in Castle Dracula, where the lugubrious Count greets the unsuspecting Mr. Renfield (played by the pop-eyed Dwight Frye): “I—am—Drac-ula,” Lugosi pronounces. “I bid you—welcome.”
Then, as they slowly mount the massive staircase, the howling of wolves interrupts their upward motion.
“Listen to them. Children of the night!” Dracula’s voice cracks momentarily. “What mu—sic they make!” As Dracula reaches the top of the stairs, he walks straight through the cobwebs — without disturbing them in the least! Talk about creepy; this sequence will chill you to the bone.
Other scenes involving Dracula’s stalking of his female victims were said to have driven ladies in the movie theater to distraction. This brings up a question I’ve always wanted to ask: What made Dracula so attractive to women?
Writer James V. Hart, who was responsible for the screenplay to Francis Ford Coppola’s 1992 film adaptation Bram Stoker’s Dracula, found that one scene in Stoker’s book was so “intensely erotic and diabolically evil that I passed out right in my foie gras … Eventually, I caught up with … the Bela Lugosi standard that caused people to faint in the aisles.” Hart was “also impressed with Frank Langella’s interpretation on Broadway, which brought a sexual energy to the character never before seen.”
In addition to which, Hart hinted that “Women more than men have tended to read Dracula and other vampire stories, and to understand the vampire’s attraction. Vampires,” he went on, “offer a delectable alternative to the drudgery of mortal life and the promises of religion.”
Artist, animator, and film director Tim Burton may have gotten it right when the late Martin Landau, in his Oscar-winning performance as the older Bela Lugosi in Ed Wood (1994), voiced a casual aside to maverick eager-beaver filmmaker Edward D. Wood Jr. (Johnny Depp). As the two walk up to his broken-down apartment, Lugosi makes the following observation:
“The women … the women preferred the traditional monsters. The pure horror, it both repels, and attracts them, because in their collective unconsciousness, they have the agony of childbirth. The blood. The blood is the horror” (Ed Wood, from the screenplay by Scott Alexander and Larry Karaszewski).
This hokey diagnosis may have been nothing more than armchair analysis, but it nonetheless helped to explain the vampire’s enduring legacy and popularity. On a side note, it may also have been an indication of Lugosi’s libidinous attitude toward women, as documented in his five recorded marriages.
The excellent camera work in Dracula was provided by Bohemian-born émigré Karl Freund, who was Fritz Lang’s principal photographer on the science-fiction screen epic Metropolis (1927) and who also went on to direct several stylish productions of his own, including Universal’s The Mummy (1932) with Boris Karloff, and MGM’s Mad Love, aka The Hands of Orlac (1935), with Peter Lorre, as well as numerous episodes of I Love Lucy in the 1950s.
The misty atmosphere no doubt heightened the Gothic mood, at least in the film’s first half. The original plot was modified somewhat, however, in that the young clerk Jonathan Harker (stiffly enacted by David Manners) was the fellow who visited the Count at the start of the novel, not Renfield. As far as we are concerned, the only thing missing was a decent music score. Unfortunately, the opening snippet, derived from Tchaikovsky’s Swan Lake ballet, along with wisps of the Overture to Wagner’s Die Meistersinger and Schubert’s Unfinished Symphony are about all we get.
(To be continued…)
Copyright © 2017 by Josmar F. Lopes
Delivered in Pain: The Birth of Nations — Operas, Musicals and Movies with Patriotic Themes (Part One)
Ce-le-brate Good Times, Come On!
A happy and belated July 4 to one and all!
Since that date marks the start of our country’s struggle for liberty and independence, the focus of today’s post (and future ones thereafter) will be the theme of patriotism and how it is represented in such varied forms as motion pictures, the Broadway stage and — believe it or not — the opera house.
Let’s begin with a few selected works from the days of silent and sound cinema.
In point of fact, silent films depicting the American Revolution and/or the Founding Fathers were few and far between. Scarce is the word I would use to describe the relative lack of footage from the silent era that depicts the forging of our nation, or any other nation for that matter.
One of the main reasons for this shortage is the incontrovertible truth that many movies have simply deteriorated over time due to their having been made on nitrate or other perishable stock. Film preservation, as an acknowledged and accepted practice, was practically non-existent.
Beyond that reality, there are several silent features that have depicted such prominent figures as George Washington, Abraham Lincoln, and various others. For starters, famed silent film director David Wark (D.W.) Griffith was noted for such gargantuan presentations as Intolerance (1916), Orphans of the Storm (1921), and especially The Birth of a Nation (1915).
An early example of long-form storytelling and narrative build-up, the bulk of Birth of a Nation takes place during and after the Civil War, in the so-termed Reconstruction period. Against this backdrop, such historical personalities as President Lincoln (played by Joseph Henabery), his assassin John Wilkes Booth (Raoul Walsh), and Generals Ulysses S. Grant (Donald Crisp) and Robert E. Lee (Howard Gaye) are juxtaposed against fictional protagonists Elsie Stoneman (Lillian Gish), Flora Cameron (Mae Marsh), Col. Benjamin Cameron (Henry B. Walthal), Silas Lynch (George Siegmann), and Gus (Walter Long) in a romantic tale of two families on opposite sides of the conflict.
In many respects, Griffith’s epic production is a forerunner of the no-less-compelling (and lengthier) Gone with the Wind a full generation later, with GWTW boasting a less overtly racist premise. Despite Birth of a Nation’s association with controversy vis-à-vis its questionably “heroic” portrait of the Ku Klux Klan “riding to save the South from black rule,” as well as the outrageously stereotypical treatment of African Americans throughout (played by white actors in “blackface”), the film remains a landmark in the cinematic arts for its groundbreaking photography and its use of close-ups, crosscutting and editing.
But as far as it can be connected to this article’s main theme, any mention of the role that “patriotism” had in the development of the screenplay and story line of Birth of a Nation can be deemed misguided.
Griffith was also responsible for America: or Love and Sacrifice (1924), a fictional tale involving colonial patriots (among them, a pre-Batman TV series Neil Hamilton as the coonskin hat-wearing Nathan Holden) battling their British red-coated occupiers near and around the sites of the Revolutionary War.
There are moments in the picture that recall James Fenimore Cooper’s The Last of the Mohicans (filmed as a silent in 1920, and remade with sound in 1936), particularly the Native American-Indian raid on Fort Sacrifice. Certainly, actor Lionel Barrymore’s over-the-top performance as corrupt British Captain Walter Butler (a historical personage) tended to skirt the limits of melodramatic villainy by using the Native Americans for his own mercenary purposes.
In sum, more historical figures are present in this picture than in The Birth of a Nation. Welcome appearances in the movie’s first half by the likes of John Hancock, Samuel Adams, William Pitt, Thomas Jefferson, Patrick Henry, Paul Revere, and King George III were only the tip of the iceberg. And why not? After all, the aim of the project, as stipulated in Cotton Seiler’s article “The American Revolution” for The Columbia Companion to American History on Film, was “to stir the patriotic hearts of the nation as … no other picture has ever done.” Too, it may have been done to make amends for Griffith’s blatantly biased take in the earlier film.
There is also a Romeo and Juliet lover-story angle attached to America, best left explored to more literary-minded readers, but prevalent in the name of one of the feuding families, the Montagues. As a matter of fact, one of their member, Nancy Montague (played by Carol Dempster), is the daughter of Justice Montague (Erville Alderson), a Tory supporter and loyal follower of the British Crown. That Nancy and Nathan fall in and out of love, only to be reunited at the end, is indicative of Griffith’s tugging at the audience’s heartstrings.
Where the film is most impressive, however, is in its mythical interpretation of George Washington (Arthur Dewey) at Valley Forge. We all know the fable from our grade-school days: how the harsh winter of 1777-78 took an incalculable toll on the fledgling revolutionary forces; how Washington and his men withstood hunger and deprivation in order to maintain courage in the face of ever-mounting odds. Despite their “pain and suffering,” Washington and his men overcame the wintry blasts to fight again another day — and eventually win out over superior British forces. The end!
Most historians have discounted this retelling of events. Indeed, according to Washington authority Willard Sterne Randall, “It was not an unusually cold winter: in fact, it was one of the warmest in memory.” So much for historical accuracy! True to form, Griffith went on to capture that self-same frigid ambiance (now a warmed-over cliché) of the prayerful Father of Our Country at Valley Forge, PA, kneeling on sacred ground to ask the Lord for guidance in his hour of need — a surrogate Moses speaking to the Burning Bush (or icy frost, in this instance).
At the time of the film’s release, it was commented on by reviewers that Griffith had attempted to recycle the winning formula he invented for Birth of a Nation into this costly production; that the director had substituted Native Americans (i.e., the “Iroquois”) for African Americans as the “enemy” that needed to be tamed and vanquished; that in Griffith’s rationale, the colonists were not traitors to King George but rather “rebels” or Confederates (his deliberate choice of words was indeed revealing) with high ideals, fighting for a just cause. Whatever!
But never fear, all’s well that ends well. In the final scene, at his inaugural Washington takes the oath of office on the steps of Federal Hall in New York City, where his statue still stands to this day.
Griffith turned once again to the Civil War period in his first talkie: the biopic Abraham Lincoln (1930), a creaky, late-career outing that starred Walter Huston as Young Abe and later as President Lincoln, with Una Merkel as Ann Rutledge, Kay Hammond as Mary Todd Lincoln, E. Alyn Warren as both Stephen Douglas and General Grant, Hobart Bosworth as General Lee, Oscar Apfel as Secretary of War Stanton, and Ian Keith as John Wilkes Booth.
Huston was praised for his understated portrayal of the titular sixteenth U.S. president. Lincoln is presented here as having been foreseen (by Divine Providence, no less, in the manner of his Old Testament namesake, the prophet Abraham) as the reluctant father of his country, a unifying figure at a time of great division. The same can be said for Huston’s admirable performance: from beginning to end, Walter is the sole unifying factor in a somewhat stolid and stagey production.
It’s not what one would call a warts-and-all rendering of the Great Man, but a far more complicated and discerning one. Lincoln’s lingering depression and ever-present sadness over the burdens of high office are carried with him for much of the film’s 97-minute running time.
You could say that this was D.W. Griffith’s final hurrah as far as future film work was concerned. He would direct one last feature, The Struggle, in 1931. Based in part on Émile Zola’s novel, The Drunkard, the plot concerns a young alcoholic (Hal Skelly) hooked on bootleg liquor, an obvious criticism of the prevailing Prohibition law. The film mirrored Griffith’s own personal problems with alcoholism, which may have contributed to his death, at age 73, of a cerebral hemorrhage in 1948.
Ready When You Are, Mr. DeMille
One of the most popular and staggeringly successful producer-directors of his time — one who had traversed both the silent and sound eras with equal skill and deftness — was the inexhaustible Cecil B. DeMille. Considered one of Hollywood’s founding fathers, the Massachusetts-born DeMille was an early proponent of patriotically-themed and/or religiously-based screen epics.
Among the more noteworthy examples from the vast scope and breadth of his oeuvre are The Squaw Man (1914), one of the first films to be made in Hollywood proper and remade several times by DeMille himself; The Viriginian (also from 1914); The Girl of the Golden West (1915) after David Belasco’s play; Carmen (1915) with soprano Geraldine Farrar, based not on Bizet’s opera but on the original Prosper Mérimée novella; the silent version of The Ten Commandments (1923); The Volga Boatman (1926) with William Boyd; and the independently produced The King of Kings (1927), the story of Christ’s Passion and Resurrection.
It was during the sound period, then, that DeMille came into his own as a purveyor of the Protestant work ethic as a means toward achieving the American dream. After watching one of his films, viewers, too, may come away with the same feeling, one that pervaded many of his historical productions: the idea that a busy, industrious America is a happy America (at least, according to C.B.).
Such rousing recreations of frontier life as The Plainsman (1937), with Gary Cooper as Wild Bill Hickok, Jean Arthur as Calamity Jane, James Ellison as Buffalo Bill, and John Miljan as George Custer; the War of 1812 in The Buccaneer (1938), with Fredric March as privateer Jean Lafitte, Franciska Gaal as his ladylove Gretchen, Douglass Dumbrille as Governor Claiborne, and Hugh Sothern as a crotchety Andrew Jackson; and the building of the transcontinental railway in Union Pacific (1939), with Joel McCrea as Captain Jeff Butler, Barbara Stanwyck as the Irish-brogue spouting Mollie Monahan, Brian Donlevy as the villainous Sid Campeau, and Francis J. McDonald as General Dodge, all depict a young nation at work, keeping physically strong and mentally sharp by a division of labor between those who toil and those who govern.
DeMille’s heady mixture of historical luminaries and nationalistic fervor, blended with hard-working fictional protagonists that audiences could seemingly relate to, reaped huge box-office rewards for Paramount Studios’ coffers.
Looking northward, DeMille turned out (in vividly stunning Technicolor) a nostalgic ode to our Canadian neighbors in Northwest Mounted Police (1940). His pièce de résistance in this regard, however, was the later Unconquered (1947), which revisited similar terrain as Griffith’s America and Cooper’s Last of the Mohicans. Pure hokum and a potboiler supreme are one way to describe the picture; a “barnstormer rooted in Victorian theater,” as quoted by film critic David Thomson, and “shamelessly stereotyped and sentimental, but eagerly courting twentieth-century permissiveness, if only solemnly to condemn it.”
It was back to the frontier and the hearty folk who populated it. An all-star lineup of talent was assembled for Unconquered, headed by lanky Gary Cooper as Indian fighter Captain Christopher Holden, Paulette Goddard (who co-starred with him in Northwest Mounted Police) as indentured servant girl Abigail Hale, Howard Da Silva as illegal gunrunner Martin Garth, Boris Karloff as Seneca Chief Guyasuta, Ward Bond as John Fraser, Victor Varconi (a DeMille stalwart) as Captain Ecuyer, Henry Wilcoxon (another DeMille favorite who appeared as Major Heyward in the 1936 version of Last of the Mohicans) as Captain Steele, Richard Gaines as a dark-haired Colonel George Washington, and a cast of thousands if not hundreds.
The impossible-to-follow plot is a ludicrous assemblage of old, discarded bits from The Last of the Mohicans (in the Indian attack on Fort Pitt), to include, but not limited to, Capt. Holden’s stupefying rescue of Abby to prevent her from being roasted by the warring tribesmen. Both he and Abby manage to elude the pursuing braves by going down a studio-bound river in a raft and over a poorly projected waterfall. Nor is the inane dialogue any better, a common complaint in DeMille’s pictures. C.B. wasn’t interested as much in what his actors were saying as he was with what they look liked in costume.
The film’s title could just as easily have referred to the unconquerable “Abby” Hale as to its wilderness setting. In an article about George Washington by John D. Thomas, found in The Columbia Companion to American History on Film: How the Movies Have Portrayed the American Past, there’s a scene early on in which Captain Holden and Col. Washington are both privy to “an auction of white indentured servants brought over from Britain,” to include the scrappy Ms. Hale. “Washington ventures this bit of personal information: ‘One of my teachers was an indentured convict, Chris, a fine man, but he never could teach me to spell.’”
Thomas pointed out that historically, the indentured convict belonged to Washington’s father, and that Washington himself had owned numerous slaves (as did other Founding Fathers), as many as 350 or more after he married Martha. For DeMille, such a historically accurate revelation in Unconquered would have detracted from audiences’ enjoyment of his film, as well as clouded the issue of celebrating the fictionalized account of our freedom-loving ancestors.
Be that as it may, DeMille’s involvement with his 1956 Technicolor wide-screen remake of The Ten Commandments would address the slavery question head-on. Only this time, it would involve the tribulations of the put-upon Hebrew slaves of the Old Testament, intertwined with the rise of their Deliverer, Moses, and the flight from Egypt, known as the Exodus (see the following link to my post about the background to The Ten Commandments: https://josmarlopes.wordpress.com/2012/07/16/the-ten-commandments-american-society-in-the-fifties/).
(End of Part One)
To be continued….
Copyright © 2017 by Josmar F. Lopes
What if you went to bed one night with your significant other and woke up the next morning to find that he or she wasn’t exactly the same.
Oh, they may look like the same individual, all right. They even talk, walk, dress, feel, and act like your beloved spouse or relative. But there’s something totally different about them, something you noticed in their eyes. To coin a phrase from a well-known popular song, they’ve lost that “lovin’ feelin’,” that certain gleam, that emotional spark, that intimate connection to you and to past events that tell you your Uncle Joe or Aunt Sarah isn’t the man or woman you thought they were.
The horror and science-fiction genre is privy to all sorts of “what-if-scenarios” such as these. The films of the 1950s were especially prone to invasion theories, of little green men plotting to take over the universe for reasons known only to them. RKO’s The Thing from Another World (1951) told of one such intruder, an advance scout that turned out to be a monstrous blood-sucking “intellectual carrot” with super-human strength and a will to survive at all costs.
In Twentieth Century-Fox’s The Day the Earth Stood Still (also 1951), there were no “space invaders” as such but rather an amiable, cultivated emissary from another planet (played by an equally refined British actor). He wasn’t out to destroy humanity (at least, not yet) but to understand it. In case of trouble, however, this emissary relied on an eight-foot-tall robotic companion — an interplanetary armed guard, if you prefer — to ward off the offenders.
Taking this analogy a step or two further, the one-eyed gelatinous beings of Universal-International’s It Came from Outer Space (1953) were neither conquerors nor destroyers but explorers from a highly-evolved civilization that accidentally crash-land on Earth. Despite their loathsome visage, the aliens’ motives are benign in that they need humanity to help repair their damaged spacecraft so they could return to their peaceful mission.
From the same year, Paramount Pictures released The War of the Worlds, an updated version of H.G. Wells’ Victorian-era novel about those proverbial little green men from Mars. The film took the opposite tack, in that sheer firepower and coordinated attacks, along with a brutal frontline assault, would culminate in total victory. Ah, but those annoying creatures never reckoned with the tiniest of God’s creations: the multitudinous germs and bacteria that inhabit every corner of our planet. Where atomic weapons proved futile in repelling the invaders, infectious disease took over and decimated the Martians’ plans for world domination.
But there were subtler, more insidious methods of conquest yet to be explored. For example, what if you could merge the “alien invasion” picture with a more restrained, less blatant approach — in other words, the humans you are trying to take over would never know they were being taken over?
This is the premise for one of the most chilling, most hallucinatory sci-fi features to have come along in many a decade: producer Walter Wanger and director Don Siegel’s Invasion of the Body Snatchers from 1956, distributed by Allied Artists Pictures.
The story, adapted from Jack Finney’s 1954 novel The Body Snatchers, involves an alien life form that assumes the innocuous shape of seeds. What’s so terrible about that? Nothing at all, really — until those same outer-space seeds plant themselves in a farmer’s field somewhere in Southern California. From there, the seeds grow into giant pods that slowly and sinisterly take over the minds and bodies of whoever happens to be around. Once the victims fall asleep, the “pod people” complete their transformation and dispose of the original body.
Such a preposterous idea could have easily been turned into a campy, low-budget frolic with schlocky special effects and over-the-top performances. In the hands of the gifted Don Siegel, however, Invasion of the Body Snatchers became a bona-fide classic of the science-fiction/body horror genre.
The setting is a sleepy fictionalized town known as Santa Mira. One of its inhabitants, Dr. Miles Bennell (lantern-jawed Kevin McCarthy), is a general practitioner just returned from a medical convention. His nurse, Sally Withers (Jean Willes), greets him at the train station to convey the news that the town is in the grip of a mass hysteria. Miles’ office is full of patients who demand to see him and only him. Upon further inquiry, Miles is informed that various individuals have reported that the person they live with, or confide in on a regular basis, is not that person.
After a day of this dilemma, the anxious patients have all cancelled their appointments and the crisis (whatever it was) appears to have been averted. Once Miles gets settled in, he reconnects with lost love Becky Driscoll (winsome Dana Wynter), fresh from a trip to Reno for a quickie divorce. Becky calls on Miles in his office to report that her cousin Wilma (Virginia Christine) swears up and down that her dear old Uncle Ira (Tom Fadden) isn’t Uncle Ira.
A quick stop at Wilma’s place and a talk with Uncle Ira do little to alleviate her concerns. Still, Miles manages to convince the distressed Wilma to see a psychiatrist friend of his, Dr. Dan Kauffman (Larry Gates). It’s possible, in Dan’s later clear-eyed appraisal, that the stresses of modern life may have forced the townspeople to escape from reality. Hmm…
While Miles and Becky go off to rekindle their former relationship, they each take notice of peculiar departures from Santa Mira’s normal routine. For instance, that evening the couple goes out to dine at their favorite dance hall and restaurant. But instead of a crowded gathering, the establishment is curiously empty except for the maître d’.
Earlier on, Miles and Nurse Sally drive by an abandoned vegetable stand. The month before, “it was the cleanest and busiest stand on the road,” but now it was boarded up and littered with debris.
There are similar lines of dialogue spoken throughout the picture, minor references and random, off-the-cuff observations that elucidate the plot for viewers in subtle, indirect ways. Taken as a whole, when you’ve re-watched the film (as this author has) after so many years of neglect, you begin to notice, as the characters themselves do, that something is terribly out of kilter from the start.
More samples of what we are driving at: Becky Driscoll’s entry into the story via her spur-of-the-moment visit to Miles’ office. She’s been living in England for the past few years. “It’s wonderful to be home again,” she confides to him, but quickly adds, “I’ve been away so long …. I feel almost like a stranger in my own country.” She’s not joking.
Then there’s little Jimmy Grimaldi, who thinks his mother isn’t really his mother. Miles gives him a sedative, a pill to drive away the demons from his young mind. “Open your mouth. Shut your eyes,” he orders. “In the words of the poet … I’ll give you something to make you wise.” Make him “wise”? Not exactly, but certainly more complacent — a metaphor for what will happen in time to the town’s population as a whole.
At roughly 80 minutes, Invasion of the Body Snatchers is a taut little film, with nary a wasted moment or superfluous occurrence anywhere. Everything is held together (and remains that way) thanks to a tidy screenplay by veteran mystery and film-noir writer Daniel Mainwaring (Out of the Past, The Big Steal). There are noticeable noir strictures to be noted and followed, including the perfunctory narration (by Kevin McCarthy), the ominous black-and-white cinematography (courtesy of Ellsworth Fredericks), the crisply-edited footage (Robert S. Eisen), and the creepy musical score (by Carmen Dragon).
And true to the genre itself, Miles and Becky tease each other good-naturedly with quips and innuendos about the ups and downs of marriage and divorce. They also reminisce about being back together:
“I wish you didn’t have to go home for dinner,” Miles states emphatically.
“I don’t,” Becky counters. “Dad’s eating out with a friend.”
“I could pick you up at seven,” Miles hints to her.
“Well … It’s summer, and the moon is full. ‘I know a bank …’”
“… ‘Where the wild thyme grows’,” Miles completes the phrase, and then adds, “You haven’t changed a bit.”
Not yet she hasn’t.
That line about “the moon is full” is an obvious allusion to werewolves, who convert to vicious fiends once the moon is out and bright. It’s a none-too-subtle clue of the horror to come, except there are no rapacious night creatures, only deadly dull, emotionless carbon copies of former loved ones.
The Sleep of Reason Brings Forth Monsters
Miles and Becky meet up with Dan Kauffman, the resident analyst, who comments on the epidemic of mass hysteria that has taken hold of Santa Mira. He’s got a full plate on his hands, and just as many explanations for what’s been happening around town. Kauffman is that person of stature who appears in all these science-fiction flicks of the Fifties, the one individual whose sole function is to explain to the audience what the heck is going on.
Hardly satisfied with Dan’s rationale, Miles takes Becky home. It is evening and the lights are out. In silhouette, Becky muses on the strangeness of what’s been occurring to the citizens of her hometown.
“Let’s hope we don’t catch it,” Miles jokes in response. In mock serious tones, he discloses, “I’d hate to wake up some morning and find out you weren’t you.” Prophetic words, indeed!
Towards the end, Becky and Miles are treated as fugitives from justice (another film-noir conceit) in their attempts to get away from the encroaching mob of pod people out to prevent the couple from alerting the outside world to their presence. Panic, paranoia, and suspicion cloud Miles’ judgment, as they do Becky’s and their friends, Jack (King Donovan) and Teddy Belicec (Carolyn Jones). No one can be trusted: it’s neighbor against neighbor, and relative against relative, until eventually the entirety of Santa Mira has been taken over by alien pods.
One of the scariest sequences occurs in Jack’s home, where he and wife Teddy, along with Miles and Becky, witness the pods’ literal transformation into lifelike replicas of (gasp!) themselves. It’s a genuinely unsettling moment: before their eyes, the lineless facial features and bubbling torsos begin to take shape. Destroying the bodies with a pitchfork and setting the corpses on fire, Miles tries to alert the FBI of the danger, but is thwarted when he realizes the phone offices have been usurped by the pod people, as have the police department and everywhere else. The friends flee for their lives but vow to meet up again in town.
Escaping to his medical office (a place that’s supposed to cure people of whatever it is that ails them), Miles and Becky hide out there temporarily, awaiting Jack’s return. They go down a long and narrow corridor, which heightens the feeling of claustrophobia. The walls are closing in around them — and fast. Prior to this, their attempt to enlist Sally in their cause backfires when Miles sees her take one of the seedpods up to her baby’s bedroom. The chase is on, as the police issue an all-points-bulletin to apprehend and detain the couple.
A comparable scene takes place near the end, where Becky and Miles are seeking shelter in a cave near the outskirts of town. They hide from their pursuers in an old mineshaft, placing wooden floorboards on top as they squish inside an empty hole in the ground. It’s tantamount to a gravesite, of being in one’s coffin or burial plot. While the mob runs over them, completely unmindful of where they’re hiding, the lovers cower just below the pursuers’ feet. It’s a real nail-biter of a sequence.
We, the viewer, can feel their unease, since the camera has followed the couple inside that dark, damp hole. But it only provides a temporary shelter. The sense of eeriness about this episode is elevated tenfold by the skewed camera angle and the intensity of the mob’s footsteps. When they’re finally alone, they leave the hole. Miles and Becky have either risen to new life as purposeless ciphers or reached the end of the line. Which is it?
Hints as to what’s in store for our heroes abound throughout the story. When later cousin Wilma encounters Miles in the street, she tells him she no longer needs a shrink. “I woke up this morning, and everything was all right.” She goes back inside her store and flips the sign on the door from “Open” to “Closed” — permanently, I’d venture to say. There’ll be no more need for work. No more ambition, no more striving to better oneself. No practicing of one’s profession, and no call for personal fulfillment. Existence is its own reward, and the pursuit of happiness can be stricken from our vocabulary.
Released in the 2.00:1 aspect ratio (in this instance, called Superscope), Invasion of the Body Snatchers was originally conceived by director Siegel to be in the standard 1.33:1 ratio. But the distributor, Allied Artists, insisted on the wider screen size, possibly to attract movie viewers used to CinemaScope, VistaVision, and other such formats.
Allied Artists also requested that Siegel provide an expository prologue and epilogue to the production. Both Siegel and producer Wanger argued in favor of keeping things the way they were, with nothing bookending the completed film. However, they lost the argument and a quickie prologue and epilogue were added. These were set inside a hospital emergency ward, where a supposedly “insane” Miles Bennell is confronted by the attending physician (Richard Deacon) and the hospital’s skeptical shrink (Whit Bissell). Consequently, the tale is told in flashback from here on.
Either way you slice it, the film works on many levels — with or without those appended sequences. While there is no “happy ending” as such, most viewers come away with the hopeful conclusion that maybe — just maybe — the invasion can be foiled. And that somehow, the long-suffering Miles will at last be vindicated.
The long-held notion that Invasion of the Body Snatchers was a cautionary tale against Communist encroachment, i.e. the so-called Red Scare menace, has not always held up over time. Sure, the U.S. had undergone years of House Un-American Activities Committee hearings, along with the ensuing Communist witch hunts, and accusatory fingers pointed at the movie industry. Once the McCarthy hearings had blown over, however, the dust settled to reveal that Siegel had not explicitly set out to capture those sentiments in his film, at least not overtly.
While not part of the director’s original concept, the themes of conformity and uniformity in 1950s North American life can be viewed as relevant to the main issue. Nowadays, diversity and multiculturalism are the “buzz words” that tend to dominate the conversation, although you would never know it by our highly-charged and exceedingly politicized atmosphere. That the film has resonance for our day is proof enough of its status as a timeless classic.
Here are some things to look for on your next viewing of this archetypal sci-fi flick: pay close attention to the shadows and darkness that slowly engulf the town of Santa Mira; make note of the studied calmness of the so-called pod people; take notice as well of background noises in Miles’ basement and elsewhere; and look quickly for Charlie, the meter reader, played by future film director Sam Peckinpah in a bit part.
More importantly, make yourself aware that the closer Miles and Becky get to one another as a loving couple, the farther apart they will seem relative to their “inhuman” counterparts. As at the beginning of the drama, everything appears to be normal and humdrum; people continue about their business except when those delivery trucks ride into town to deliver more seedpods to all comers. Observe for yourself how quickly they disseminate the pods to every town and village within the Los Angeles vicinity, and within a relatively short time. That’s chaos theory in action!
Remember, too, Miles’ look of utter despair — his expression of absolute shock and bewilderment at the realization that his beloved is now one of “them.” His earlier warning about waking up one day to find that Becky is no longer Becky comes back to haunt him in one of those rare cinematic moments of discovery, an indelible scene that’s sure to send shivers down your spine. There is nothing left for poor Miles to do but run away, right out onto the highway, to inform others of the nightmare that awaits them in sleepy Santa Mira.
When last we see him, Miles stands in the middle of oncoming traffic, spouting the words of a crazed mystic, a male Cassandra that nobody listens to: “You fools! You’re in danger! Can’t you see? They’re after you! They’re after all of us! Our wives, our children, everyone! They’re here already! You’re next! You’re next! You’re next …”
This is straight out of the school of nihilistic thought. Aren’t you glad you were warned?
Copyright © 2017 by Josmar F. Lopes
‘Star Wars,’ the Original Series (Part Six): ‘The Empire Strikes Back, Episode V’ — Finding Your Roots
Stuck in a Rut
Inside the asteroid, the Millennium Falcon and its passengers appear to be safe from the Galactic Empire’s battle cruisers and search vessels. Still experiencing problems with the hyperdrive, Han Solo tells Chewbacca to take the garrulous C-3PO, whom he flippantly calls “professor,” out back to uncover what the problem is with their spacecraft.
Rocked by violent shudders, Princess Leia falls into Solo’s lap. He seems to be enjoying the ride. On the other hand, Leia continues to toss curt comments at him.
“Sorry, sweetheart,” Han remarks (in a lighthearted, Humphrey Bogart moment). “We haven’t got time for anything else.” As if all that’s on Leia’s mind is to sit and chat with the “space scoundrel.”
A few scenes later, the Princess is in the midst of repairing one of the valves on the vessel, when she strains her hand trying to turn a lever. Luckily for her, big strong Solo is there to give her aid and comfort. Taking her dainty palm in his, Han makes his move. He plants a kiss on her mouth and the two are locked in a passionate exchange. The space pirate and the Princess, together and alone at last! Or are they?
“Sir, sir!” cries 3PO. “I’ve isolated the reverse power coupling!” Great news indeed, but not to Han: “Thank you. Thank you very much …” He shows the “professor” the door, but keeps his eye on Leia as she retreats.
In the next scene, we are on board the Imperial Star Destroyer. Admiral Piett enters to inform Darth Vader they are receiving a transmission from the Emperor himself. And Vader’s presence has been requested. Vader orders the Admiral to pull out of the asteroid field for a clear transmission.
In the revised “Special Edition” of The Empire Strikes Back, the scene with Lord Vader and the Emperor is different from that of the original 1980 screening. For one, the actor who embodied the Evil Emperor in the earlier version (Elaine Baker, with the voice of British-born Clive Revill) has been replaced by Ian McDiarmid, who played the bug-eyed, pock-marked Emperor in Return of the Jedi and in the three subsequent prequels. For another, the dialogue has been extended to include the lines, “Search your feelings, Lord Vader. You will know it to be true,” which, depending on your point of view, either foreshadows Vader’s entreaties to Young Skywalker as he dangles for dear life from one of the destroyer’s walkways, or gives the game away entirely.
Some may feel (as this author does) that echoing those lines at this stage of the drama destroys the power of Vader’s speech later on. The original encounter was more cryptic, more subtle, and less overt, while this bit of dialogue is way too specific. Searching for continuity, perhaps executive producer George Lucas (who assigned the directing duties of Episode V to Irvin Kershner) decided to substitute McDiarmid after the fact. There’s another reason that I can think of, namely his obsessive compulsion to tinker with the product. He just can’t leave well enough alone.
Verily, I tell you, there is indeed “a great disturbance in the Force.”
Bring Out the Welcome Mat
There is a screen wipe to the next scene of the interior of the little creature Yoda’s house. (Luke does not yet realize who this tiny figure is). Puttering about his living room, the wrinkly green alien with the fuzzy exterior and wizened expression tries to distract Luke’s mind from his quest by plying him with chow. But Luke keeps insisting that he take him to meet Yoda. And how does this little fellow know so much about him, anyway?
In exasperation, Yoda lets it escape that because of his lack of patience he cannot teach the boy the ways of the Force. A portentous voice now makes its presence felt. It is Obi-Wan Kenobi, back from the dead. His disembodied tone reverberates inside Yoda’s hut.
“He will learn patience.”
“Much anger in him,” is Yoda’s reply. With every thrust that Obi-Wan makes, Yoda counters with a riposte of his own. “He is not ready. He is too old,” et cetera, et cetera, and so forth. Luke, of course, will have none of this. Why, the very reason he’s on the bog planet Dagobah is to learn all about the Jedi. But after Yoda’s tirade, he appears to soften his stance against Luke.
Luke thinks he can sway the Jedi Master into accepting him as an apprentice. “I won’t fail you,” Luke persists. Then he adds, “I’m not afraid.” To this Yoda narrows his squinty little eyes before he responds with, “Oh, you will be …. You will be …..” His voice trails off.
Fear is the ultimate teacher of the young and the naïve.
Back at the asteroid, the Millennium Falcon’s crew is perturbed by a mynock invasion — large bat-like creatures that chew on the power cables. Exploring the crater’s surface, Han and Leia realize they are on unstable ground and without delay flee the asteroid. Just in time, too! For lo, this is no cave, folks, but a gigantic space slug or worm beast! Shades of Frank Herbert’s Dune saga, which Lucas must surely have paid belated homage to in this brief FX sequence.
On Dagobah, Yoda has Luke going through his Jedi training routine — mostly, the physical aspects of same: running, jumping, dodging. You know, a makeshift obstacle course in the bog. In between flips, Yoda fires off a series of sagacious observations about the dark side being quicker, easier, and more seductive. “Anger … fear … aggression.” All that negative “bad” stuff. Luke pesters him with queries, which Yoda brushes off, telling him to clear his mind of questions.
Suddenly, a strange feeling overcomes Luke. The bog grows cold. Death is in the air. Phantoms from the past begin to gnaw at both Master and student. Yoda warns his pupil about this place, which is “strong with the dark side of the Force. A domain of evil it is,” in that reverse cadence of his. He also cautions Luke to go in and explore it.
“What’s in there?” Luke inquires.
“Only what you take with you.”
In this extraordinary sequence George Lucas, along with screenwriters Lawrence Kasdan and the late Leigh Brackett, have successfully recreated that mythological moment where the hero’s journey begins. He must leave the safety of his abode and face up to his greatest fears. It’s Mime telling the young Siegfried to go slay the dragon Fafner. It’s St. George riding to the rescue on his white charger (well, not exactly). The forest is the symbol of the unknown, which is the precise place where Luke must confront his demons — his inner self, to be exact — before his training can continue.
The atmosphere is thick with a primeval mystery. Jungian archetypes prevail and abound. There are huge slithering snakes on branches. A monitor lizard flicks its forked tongue at us. In the episode that follows, Luke enters a dark cave and beheads the formidable figure of Lord Vader. As the smoke clears, it is HIS face that we see, not that of the dreaded Dark Lord of the Sith. What does this say about where the saga is going? And what does it reveal about Luke himself?
A quick cut to Jedi Master Yoda, a solitary figure, alone with his thoughts. What must he be thinking? Yoda sighs audibly.
Money for Your Troubles
In a flash, we are back on board the Imperial Star Destroyer. Vader gives a pep talk to a gathering of bounty hunters, including the inexorable Boba Fett. A “substantial reward” awaits the person who can find the Millennium Falcon. You will note that Boba Fett (originally portrayed by Jeremy Bulloch, with vocals by Jason Wingreen) is now voiced by New Zealand actor Temuera Morrison, the same fellow who physically embodied Boba’s poppa, Jango Fett, in Episode II: Attack of the Clones (and the model for all those clones), as well as Commander Cody in Episode III: Revenge of the Sith.
Emerging unscathed from the asteroid field, Han, Leia, Chewie and 3PO find that their ship still lacks light-speed maneuverability (what gives with that darn hyperdrive?). Still, through some clever tactics Han is able to avoid detection by hiding the Millennium Falcon behind one of the huge Star Destroyers.
Alas, the skipper of the Star Destroyer, Captain Needa, has to “apologize” to Lord Vader for losing track of the craft. He meets the same sorry fate as Admiral Ozzel did. Oh, and Vader has “accepted” his apology. What a sweet guy!
Switching back to Dagobah, Luke has resumed his Jedi training, to include levitating the surrounding rocks and other objects (R2 among them). When he attempts to float his downed X-wing fighter out of the muddy lake, Luke loses his concentration and the fighter sinks ever deeper into the slime.
Yoda berates Luke for his defeatist attitude. “Try not. Do. Or not do. There is no try.” The Master’s words are lost on young Skywalker. There’s only one thing to do, and that’s for Yoda to show the boy how it’s done. He brings the fighter out of the swamp and onto dry land (or as dry as this mud-hole can get). The Force is strong with this one! Yoda’s characteristic musical theme resounds prominently on the soundtrack.
Luke cannot believe his eyes. “That is why you fail,” answers Master Yoda, after taking a long, drawn-out breath. “Judge me not by my size,” Yoda scolded him prior to achieving this nearly impossible feat. The jig is up, as it were. Luke now recognizes, from here on end, that he must put up or shut up. If this puny pint-sized runt can do what he just did, then there is hope for this disbelieving whippersnapper. There had better be, or the saga will end before it has begun.
As the Imperial Fleet begins to break apart, Han and Leia calculate their next move, which is to accompany the discarded trash and float away into deep space. They are unaware of Boba Fett’s craft, which follows the Millennium Falcon as it whisks off to the Bespin mining colony. Han is (or was) friendly with the administrator of the colony, one Lando Calrissian, a fellow scoundrel and shifty space pirate who may provide them with safe haven.
“Can you trust him?” asks Leia pointedly.
“No,” claims Solo. “But he has no love for the Empire, I can tell you that.” Satisfied with himself, Han leans back in his command chair. Leia plants a kiss on the side of his face, sealing the bargain.
Is there true honor among thieves? We’ll soon find out ….
(End of Part Six… To be continued….)
Transcript of dialogue from the original screenplay by Leigh Brackett, revised by Lawrence Kasdan and taken from the novel by George Lucas
Copyright © 2017 by Josmar F. Lopes
A solitary figure toting a large suitcase is seen braving the English countryside’s wintry weather. He hesitates for a moment before entering the Lion’s Head Inn in the village of Ipping. Upon opening the door, he startles a group of patrons inside with his peculiar looks and detached deportment. They recoil from him as he slowly approaches the bar.
Sporting dark goggles, a false nose, and a thoroughly bandaged head, the visitor insists to the innkeeper, Mr. Hall, on renting a room. “I want to be left alone, and undisturbed,” he later intones. If curiosity killed the cat, it certainly had a similar effect on the villagers, who gossip among themselves about the visitor’s secretive ways.
Bursting in unexpectedly on the stranger as he’s having his supper, the proprietress of the inn, Jenny Hall, makes note of an unusual facial feature: there’s nothing there expect empty space! “He must’ve been in some horrible accident,” she mutters.
A week goes by and the stranger continues to hole up in his room. In fact, he’s transformed the space into a chemist’s laboratory! Some humorous asides ensue between Mr. and Mrs. Hall. She insists that her husband take up the overdue bill, but he hesitates. “Let him cool off first,” he suggests. Nothing doing! She gives her husband an ultimatum: either the stranger goes or she goes.
Mr. Hall rudely interrupts the stranger and tells him to pack up his belongings and get out. Pleading with the man that he’s the victim of an unfortunate accident, Griffin begs to be left alone. But his pleas fall on deaf ears. Unfortunately for Mr. Hall, the stranger throws the poor man down a flight of stairs. This drives the proprietress Mrs. Hall to a fit of hysterics as the other patrons go in search of a policeman.
It soon becomes apparent that the stranger, whose name is Dr. Jack Griffin, has a deeper affliction: a chemist by profession, Griffin has been searching in vain for a way back from his invisibility.
Although Boris Karloff was originally touted to star (he turned down the part of Griffin due to salary issues and the lack of “screen presence”), the 44-year-old British actor Claude Rains made a successful first impression on audiences in his American motion picture “debut” (in a manner of speaking) with this fascinating film version of H.G. Wells’ 1897 science fiction novella.
The Invisible Man is the ultimate mad-scientist-on-the-loose epic to end all epics, with enough megalomaniacal dialogue (“Power to rule, to make the world grovel at my feet!” and “We’ll begin with a reign of terror. A few murders here and there. Murders of big men, murders of little men — just to show we make no distinction!”) and ironic twists of dark humor (“Here we go gathering nuts in May on a cold and frosty morning!”) to satisfy any sci-fi addict.
What made this feature so memorable, after all, were the astounding special effects for the period (the work of FX specialist John P. Fulton, along with John J. Mescall and Frank D. Williams), painstakingly done with plaster models, mattes, process photography, and double exposures. There were times when the lead actor had to dress from head to toe in thick, black velvet, as well as endure being smothered in plaster casts, in order for the invisibility effect to register on film. When Rains, as Dr. Griffin, takes off the bandages that bind his head and face, he reveals … absolutely nothing. Top that, Industrial Light and Magic!
There are innumerable feats of legerdemain throughout the production, but none of them could stand a ghost of a chance at sci-fi posterity were it not for Rains’ unequalled vocal performance. By voice and body alone, Rains managed to do the impossible by investing the character of the ambitious scientist, on the verge of an earth-shattering discovery, with a huge measure of sympathy for his plight. Some may complain that his acting is over the top, that it’s theatrical and overly melodramatic. But I ask, how else would one play a delusional megalomaniac if not to the crowd?
Griffin is our modern-day Dr. Frankenstein (and part Mummy), with one major difference: he’s experimented on himself instead of a test subject. His inability to undo what he has wrought brings about his transformation into a homicidal, power-hungry fiend, obsessed with wielding his dictatorial rule over mankind to the detriment of those he holds most dear.
So pitifully poor in wealth and background, Griffin had nothing to offer his sweetheart, Flora Cranley. That is, until he stumbled upon the formula that would forever alter his universe: a powerful mind-altering drug called monocaine (a possible pseudonym for morphine), which renders its subject invisible while leaving behind a warped personality.
His scenes with the desperate Flora are pitiable in their futility: she realizes he has gone completely insane, but is helpless to dissuade him from his murderous path; while he, like an impatient child, can only rock back and forth in his chair, seeking solace and relief where none can be had. Grasping at his forehead, Griffin mouths his contempt for humanity and its weaknesses. He is incapable of accepting the truth of what Flora has to reveal, that the drug has altered his soul and his being. Won’t he let her father help him? Not a chance!
Griffin goes on a murder spree, first throttling a policeman to death, next sabotaging a speedy train, and then sending his former assistant, Dr. Kemp, over the side of a cliff for betraying him to the police. In the end, alone and doomed by his lust for power, Griffin is shot and captured by his pursuers. On his deathbed, the invisibility begins to fade, revealing the real man behind the bandages: calm, serene, and finally at peace.
Directed by James Whale, who also worked on the previous Universal hit Frankenstein (1931), the film was another of the studio’s highpoints in the expanding list of classic monster movies. Whale pointed his camera high above the ceiling for the scene where the British bobby (E.E. Clive) and townspeople climb the stairs to Griffin’s room. For others, he kept the focus low and to the ground which made Griffin loom physically larger and more menacing (Rains was famously short of stature), as well as rail from on high about conquering the world. Less dependent on the techniques of German Expressionism than either Frankenstein (1931) or its sequel, The Bride of Frankenstein (1935), The Invisible Man spawned numerous sequels and imitators, none of which scaled the heights of the original.
Produced by Carl Laemmle Jr., the picture co-starred the lovely Gloria Stuart (The Old Lady in James Cameron’s Titanic) as Griffin’s fiancée Flora, William Harrigan as his treacherous assistant Dr.Kemp, and Henry Travers (the angel Clarence in It’s a Wonderful Life) as Flora’s father and Griffin’s employer, Dr. Cranley, along with the excitable Una O’Connor as Jenny Hall, Forrester Harvey as Herbert Hall, Dudley Diggs as the Chief Detective, and E.E. Clive as Constable Jaffers. Others in the cast include the dependable Dwight Frye as a reporter, John Carradine (under the pseudonym Peter Richmond), and Walter Brennan.
The screenplay is credited to R.C. Sheriff, who wrote the play Journey’s End, which kicked off Whale’s stage career in 1928 and that also took him to New York. Whale later directed the screen version of the play.
Copyright © 2017 by Josmar F. Lopes