Old Rockers Never Die, They Just Flail Away: ‘Sgt. Pepper,’ the Beatles, the Stones, and the 2017 Rock & Roll Hall of Fame Induction (Part One)
A Year in the Life
If 1968 was considered a landmark year for our planet, then 1967 was its precursor. The pre-revolutionary tide that 1967 ushered into the U.S., Europe, Latin America and elsewhere was already hinted at in the popular and performing arts. The actual physical explosion came later, in 1968. For now, we can relish the times for what they were.
Celebrating the 50th anniversary, then, of the launch of the Beatles’ Sgt. Pepper’s Lonely Hearts Club Band — an obvious outgrowth of the fomenting fervor of the period — our local Public Broadcasting Station (or PBS for short) presented a marathon run of money-raising efforts. But the most significant aspect of the network’s frequent stops for call-in contributions and on-air fund drives came with the showing of a British-made “making-of” documentary, Sgt. Pepper’s Musical Revolution, informing viewers that it was 50 years ago this summer that the Fab Four’s milestone recording was first issued.
Highly informative and thoroughly documented, the British host for the program, composer and musician Howard Goodall, took television audiences through a “magical mystery” tour of some of the Beatles’ most memorable tunes and pioneering work methods. The group labored for months on end, along with their producer, Sir George Martin (known widely as the “Fifth” Beatle), at the Abbey Road Studios in London, England.
Full of fun facts and priceless trivia, the program leaned a bit too heavily on what a so-called “masterpiece” the Sgt. Pepper album undoubtedly was (as if there were any doubt); and how “transformational” and “industry changing” the classic compilation of songs became in the hands of John, Paul, George and Ringo. But instead of turning viewers on to the boys’ superbly recorded output, it turned this steadfast fan off to the excessively pedantic and doctrinaire style of presentation.
You can’t blame the Brits for trying, though. They will stiff-upper-lip through anything, if given half a chance. But this Beatles buff was having none of it. I did manage to sit through at least two showings, which is saying a lot for my endurance.
Ultimately, I managed to catch the most pertinent aspects of how the affable team of Liverpudlians enjoyed experimenting with the innovative multi-track recording techniques being employed at the studio. From multiple overdubs and tape splicing, to layering and backward tape loops; from brass bands, Baroque fanfares and piano crescendos, from the use of a harmonium, tabla and tamboura, animal noises and sound effects, to a 41-piece orchestra (not to mention drug-induced atmospherics), the songs had a unity of purpose and concentration of thematic ideas that were unlike anything else on the market.
Though not as experimental as some would like for us to believe — the group had released two earlier efforts of more substantive material, to be found on Rubber Soul and Revolver — Sgt. Pepper went on to become the Beatles’ definitive statement on their keen observations of daily life, as well as the influence of everyday occurrences found in British newspapers of the time, along with fond (and not-so-fond) remembrances of childhood while growing up in postwar England.
The most arresting development for non-initiates was that the songs, “Penny Lane” and “Strawberry Fields Forever,” were grounded in actual locations; that both numbers were planned as part of the original Sgt. Pepper concept. Instead, Capitol Records insisted on releasing the songs as the A- and B-sides of a single. Since the Beatles had stopped touring altogether in August 1966 — for a variety of reasons, including security issues, inability to progress artistically, and plain old exhaustion — they decided to record them for later use. Eventually, “Penny Lane” and “Strawberry Fields Forever” wound up on their December 1967 Magical Mystery Tour release.
Certainly, if “Penny Lane” and “Strawberry Fields Forever” had been integrated at the time into Sgt. Pepper, perhaps reluctant critics might have been quicker to get on the celebratory bandwagon, so to speak. Such as it was, the album continued to attract new converts. Consequently, one must consider this undertaking as a major leap forward in the art of popular music.
Days of “Whine” and Roses
Even more striking — and a clear nod to the yet-to-be-born MTV generation — were the idiosyncratic video representations (in living color, no less) that accompanied the two songs. When I first watched these mini-movies on TV in the mid-sixties, I was clearly confounded by the content. So much so that I feared for the Beatles’ state of mind. The viewer is bombarded with a perplexing array of surreal images and head-scratching visuals that transcend the psychedelic LSD trips of the era into outright weirdness.
As bizarre and outlandish as these videos appeared to their fans, however, it was the altered looks of the Fab Four that drew the most attention. Without advance warning, our Liverpool lads had morphed from the clean-cut, tailor-made young gents they pretended to be (under the tutelage of their manager, Brian Epstein) into the bearded, long-haired British Mod-style pop artistes they had become.
Disclosures such as these, while they tend to be unnerving in the short run, helped to explain the Beatles’ overall songwriting logic. By shedding new light on the creative process, one could spot clues as to the various personality conflicts and clashes with authority figures the boys were unfortunately prone to. Some of the harshest behavior would come from Paul and John toward the members of their group — but reserved especially for themselves. These were evidenced in many of the songs from that period. In order to concentrate on the Beatles’ individual contributions, then, I’d like to focus on several of their biggest hits.
The title of Lennon’s “A Hard Day’s Night” from 1964, for example, was taken from one of Ringo’s frequent malapropisms (“That was a hard day’s night, all right”). Yet the lyrics drove “home” the fact that a working-class stiff such as John would never have amounted to much of anything had he not worked his rear-end off first and foremost, or been forced to do so by others and their specific wants and needs:
It’s been a hard day’s night and I been workin’ like a dog
It’s been a hard day’s night, I should be sleepin’ like a log
But when I get home to you I’ll find the things that you
Will make me feel all right
You know I work all day to get you money to buy you things
And it’s worth it just to hear you say you’re gonna give me everything
So why on earth should I moan, ‘cause when I get you alone
You know I feel OK
When I’m home everything seems to be right
When I’m home feeling you holding me tight, tight, yeah!
Comfort from that certain someone is fine, as far as that goes. For the rich, it’s money in the coffer. For the poor and self-reliant, a loving wife or sweetheart is worth their weight in gold. Whatever gets you through the day, chaps — or the never-ending tour, in Lennon’s case. As long as he gets what he needs at night, at the end of a long and tiring day, “everything seems to be right,” for now.
Things went from bad to worse — or “verse” in this instance, with Lennon’s mammoth hit “Help!” emerging about a year later. Here was the songwriter’s cri du coeur, a “cry from the heart” for aid and comfort that John was forced to utter and that was openly advertised to the world at large:
Help! I need somebody
Help! Almost anybody
Help! You know I need someone
When I was younger, so much younger than today
I never needed anybody’s help in any way
But now these days are gone, I’m not so self-assured
Now I find I’ve changed my mind and opened up the doors
Help me if you can, I’m feelin’ down
And I do appreciate you being ‘round
Help me get my feet back on the ground
Won’t you please, please help me?
And now my life has changed in oh so many ways
My independence seems to vanish in the haze
But every now and then I feel so insecure
I know that I just need you like I’ve never done before
Whatever happened to John’s youthful exuberance, his pride in his accomplishments and his joie de vivre? Where was that spirit of adventure, of trying out new things, of boldly going where no pop-rock band had gone before? If his independence (and, ergo, his individualism) had vanished in the ensuing haze, what was there left for him to do?
“I really was crying out for help,” Lennon later confessed in that famous 1980 Playboy interview. “I meant it — it’s real. The lyric is as good now as it was then. It is no different, and it makes me feel secure to know that I was aware of myself then. I was just singing ‘help’ and I meant it.” He also preferred to have had the song recorded at a slower pace so as to reflect the seriousness of his situation, but so be it.
As much as Lennon’s life was changing in and around 1965 and beyond, it would change even further in years to come when the Beatles would eventually go their separate ways, and when John took up with Yoko and the avant-garde. The most interesting element going forward, though, was that Lennon returned full-blast to his rock-and-roll roots, which was clearly on his mind in the Beatles’ latter work — specifically, in their final recorded effort, Abbey Road from September 1969.
For me, and for people of my generation, the Abbey Road album is our personal Sgt. Pepper. There is something for everyone on this milestone Apple Records production: quirky word-play and tricky poetics in “Come Together,” all-out hard rock sounds in “I Want You (She’s So Heavy),” unfettered soul in “Oh! Darling,” a buoyant sing-along in “Octopus’s Garden,” a jaunty jukebox number in “Maxwell’s Silver Hammer,” two classic forays (by the elusive George Harrison) in “Something” and “Here Comes the Sun,” lustrous harmonizing by all four of the Beatles in “Because,” and Paul’s extended pop opera (with a little help from former friend John) for pretty much the last 16 minutes.
The songs were laid down amid much strife and squabble. John and Paul were going at each other’s throats full throttle; George felt rejected and under-utilized by both Paul AND John; while the happy-go-lucky Ringo gamely soldiered on, in spite of all the controversy. No two or three Beatles were in the studio at the same time: the backing vocals were recorded separately, for the most part and at varying intervals, to be combined later in the finished cut.
It’s a miracle that anything came out of those sessions, but they did. The recording techniques the Beatles had learned throughout the intervening years had finally “come together” in this, their crowning achievement.
What’s in a Song?
John Lennon wasn’t the only one to have felt the ill effects of fame and fortune, of over-sensitive egos and non-stop touring and concertizing. Those pent-up emotions bubbled over as well into some of his band-mate Paul McCartney’s most inspired output.
On the same album Help!, Paul composed a song that has been covered by more artists worldwide than any other Beatles tune to date. The song, of course, was “Yesterday,” released in September 1965, in which McCartney sang solo while accompanying himself on acoustic guitar, with backing by a string quartet (orchestrated by producer George Martin). By way of a self-confessional, Paul chides himself for letting the love of his life slip through his fingers. The essence of the tune basically comes down to “what a dope I was back then”:
Yesterday, all my troubles seemed so far away
Now it looks as though they’re here to stay
Oh, I believe in yesterday
Suddenly, I’m not half the man I used to be
There’s a shadow hanging over me
Oh, yesterday came suddenly
Why she had to go, I don’t know, she wouldn’t say
I said something wrong now I long for yesterday
Yesterday, love was such an easy game to play
Now I need a pace to hid away
Oh, I believe in yesterday
Its brooding, melancholy nature, not at all indicative of the cheeriness and unabashed joy abounding in other Beatles hits, made “Yesterday” a singular creation among the group’s oeuvre. The song was so unusual and so un-Beatles-like (it was the first time that a lone member of the group was recorded without the other three) that it caught the ear (and the profit margins) of their British counterparts, the Rolling Stones.
On a side note, the Rolling Stones’ Mick Jagger and Keith Richards were not directly influenced by “Yesterday” and its popularity when they penned, together with their manager, Andrew Oldham, the lovely “As Tears Go By” for the 17-year-old Marianne Faithful in 1964.
Similarly, their version of the song, recorded and released as a single in December 1965, also utilized the scoring of string instruments. This suffused the number with a fragile air of poignancy not normally associated with the Stones’ otherwise bluesy arrangements.
The song’s strongest point is its simple and moving lyricism, beautifully phrased by Jagger in softly enunciated cadences:
It is the evening of the day
I sit and watch the children play
Smiling faces I can see
But not for me
I sit and watch
As tears go by
The next stanza is the more telling of the three, in that it expresses a rueful attitude about man’s accumulated wealth that is totally unanticipated, coming as it did from the likes of Jagger and Richards:
My riches can’t buy everything
I want to hear the children sing
All I hear is the sound
Of rain falling on the ground
I sit and watch
As tears go by
The last few verses speak of old age and its inherent wistfulness as we reach that final plateau — something that both these gentlemen, and all of us for that matter, will inevitably have to face:
It is the evening of the day
I sit and watch the children play
Doing things I used to do
They think are new
I sit and watch
As tears go by
Self-reflection is not the kind of methodology one would expect from British rock stars and stone heads of the 1960s. Nevertheless, here it was, in all its starkness.
(End of Part One)
To be continued….
Copyright © 2017 by Josmar F. Lopes
What if you went to bed one night with your significant other and woke up the next morning to find that he or she wasn’t exactly the same.
Oh, they may look like the same individual, all right. They even talk, walk, dress, feel, and act like your beloved spouse or relative. But there’s something totally different about them, something you noticed in their eyes. To coin a phrase from a well-known popular song, they’ve lost that “lovin’ feelin’,” that certain gleam, that emotional spark, that intimate connection to you and to past events that tell you your Uncle Joe or Aunt Sarah isn’t the man or woman you thought they were.
The horror and science-fiction genre is privy to all sorts of “what-if-scenarios” such as these. The films of the 1950s were especially prone to invasion theories, of little green men plotting to take over the universe for reasons known only to them. RKO’s The Thing from Another World (1951) told of one such intruder, an advance scout that turned out to be a monstrous blood-sucking “intellectual carrot” with super-human strength and a will to survive at all costs.
In Twentieth Century-Fox’s The Day the Earth Stood Still (also 1951), there were no “space invaders” as such but rather an amiable, cultivated emissary from another planet (played by an equally refined British actor). He wasn’t out to destroy humanity (at least, not yet) but to understand it. In case of trouble, however, this emissary relied on an eight-foot-tall robotic companion — an interplanetary armed guard, if you prefer — to ward off the offenders.
Taking this analogy a step or two further, the one-eyed gelatinous beings of Universal-International’s It Came from Outer Space (1953) were neither conquerors nor destroyers but explorers from a highly-evolved civilization that accidentally crash-land on Earth. Despite their loathsome visage, the aliens’ motives are benign in that they need humanity to help repair their damaged spacecraft so they could return to their peaceful mission.
From the same year, Paramount Pictures released The War of the Worlds, an updated version of H.G. Wells’ Victorian-era novel about those proverbial little green men from Mars. The film took the opposite tack, in that sheer firepower and coordinated attacks, along with a brutal frontline assault, would culminate in total victory. Ah, but those annoying creatures never reckoned with the tiniest of God’s creations: the multitudinous germs and bacteria that inhabit every corner of our planet. Where atomic weapons proved futile in repelling the invaders, infectious disease took over and decimated the Martians’ plans for world domination.
But there were subtler, more insidious methods of conquest yet to be explored. For example, what if you could merge the “alien invasion” picture with a more restrained, less blatant approach — in other words, the humans you are trying to take over would never know they were being taken over?
This is the premise for one of the most chilling, most hallucinatory sci-fi features to have come along in many a decade: producer Walter Wanger and director Don Siegel’s Invasion of the Body Snatchers from 1956, distributed by Allied Artists Pictures.
The story, adapted from Jack Finney’s 1954 novel The Body Snatchers, involves an alien life form that assumes the innocuous shape of seeds. What’s so terrible about that? Nothing at all, really — until those same outer-space seeds plant themselves in a farmer’s field somewhere in Southern California. From there, the seeds grow into giant pods that slowly and sinisterly take over the minds and bodies of whoever happens to be around. Once the victims fall asleep, the “pod people” complete their transformation and dispose of the original body.
Such a preposterous idea could have easily been turned into a campy, low-budget frolic with schlocky special effects and over-the-top performances. In the hands of the gifted Don Siegel, however, Invasion of the Body Snatchers became a bona-fide classic of the science-fiction/body horror genre.
The setting is a sleepy fictionalized town known as Santa Mira. One of its inhabitants, Dr. Miles Bennell (lantern-jawed Kevin McCarthy), is a general practitioner just returned from a medical convention. His nurse, Sally Withers (Jean Willes), greets him at the train station to convey the news that the town is in the grip of a mass hysteria. Miles’ office is full of patients who demand to see him and only him. Upon further inquiry, Miles is informed that various individuals have reported that the person they live with, or confide in on a regular basis, is not that person.
After a day of this dilemma, the anxious patients have all cancelled their appointments and the crisis (whatever it was) appears to have been averted. Once Miles gets settled in, he reconnects with lost love Becky Driscoll (winsome Dana Wynter), fresh from a trip to Reno for a quickie divorce. Becky calls on Miles in his office to report that her cousin Wilma (Virginia Christine) swears up and down that her dear old Uncle Ira (Tom Fadden) isn’t Uncle Ira.
A quick stop at Wilma’s place and a talk with Uncle Ira do little to alleviate her concerns. Still, Miles manages to convince the distressed Wilma to see a psychiatrist friend of his, Dr. Dan Kauffman (Larry Gates). It’s possible, in Dan’s later clear-eyed appraisal, that the stresses of modern life may have forced the townspeople to escape from reality. Hmm…
While Miles and Becky go off to rekindle their former relationship, they each take notice of peculiar departures from Santa Mira’s normal routine. For instance, that evening the couple goes out to dine at their favorite dance hall and restaurant. But instead of a crowded gathering, the establishment is curiously empty except for the maître d’.
Earlier on, Miles and Nurse Sally drive by an abandoned vegetable stand. The month before, “it was the cleanest and busiest stand on the road,” but now it was boarded up and littered with debris.
There are similar lines of dialogue spoken throughout the picture, minor references and random, off-the-cuff observations that elucidate the plot for viewers in subtle, indirect ways. Taken as a whole, when you’ve re-watched the film (as this author has) after so many years of neglect, you begin to notice, as the characters themselves do, that something is terribly out of kilter from the start.
More samples of what we are driving at: Becky Driscoll’s entry into the story via her spur-of-the-moment visit to Miles’ office. She’s been living in England for the past few years. “It’s wonderful to be home again,” she confides to him, but quickly adds, “I’ve been away so long …. I feel almost like a stranger in my own country.” She’s not joking.
Then there’s little Jimmy Grimaldi, who thinks his mother isn’t really his mother. Miles gives him a sedative, a pill to drive away the demons from his young mind. “Open your mouth. Shut your eyes,” he orders. “In the words of the poet … I’ll give you something to make you wise.” Make him “wise”? Not exactly, but certainly more complacent — a metaphor for what will happen in time to the town’s population as a whole.
At roughly 80 minutes, Invasion of the Body Snatchers is a taut little film, with nary a wasted moment or superfluous occurrence anywhere. Everything is held together (and remains that way) thanks to a tidy screenplay by veteran mystery and film-noir writer Daniel Mainwaring (Out of the Past, The Big Steal). There are noticeable noir strictures to be noted and followed, including the perfunctory narration (by Kevin McCarthy), the ominous black-and-white cinematography (courtesy of Ellsworth Fredericks), the crisply-edited footage (Robert S. Eisen), and the creepy musical score (by Carmen Dragon).
And true to the genre itself, Miles and Becky tease each other good-naturedly with quips and innuendos about the ups and downs of marriage and divorce. They also reminisce about being back together:
“I wish you didn’t have to go home for dinner,” Miles states emphatically.
“I don’t,” Becky counters. “Dad’s eating out with a friend.”
“I could pick you up at seven,” Miles hints to her.
“Well … It’s summer, and the moon is full. ‘I know a bank …’”
“… ‘Where the wild thyme grows’,” Miles completes the phrase, and then adds, “You haven’t changed a bit.”
Not yet she hasn’t.
That line about “the moon is full” is an obvious allusion to werewolves, who convert to vicious fiends once the moon is out and bright. It’s a none-too-subtle clue of the horror to come, except there are no rapacious night creatures, only deadly dull, emotionless carbon copies of former loved ones.
The Sleep of Reason Brings Forth Monsters
Miles and Becky meet up with Dan Kauffman, the resident analyst, who comments on the epidemic of mass hysteria that has taken hold of Santa Mira. He’s got a full plate on his hands, and just as many explanations for what’s been happening around town. Kauffman is that person of stature who appears in all these science-fiction flicks of the Fifties, the one individual whose sole function is to explain to the audience what the heck is going on.
Hardly satisfied with Dan’s rationale, Miles takes Becky home. It is evening and the lights are out. In silhouette, Becky muses on the strangeness of what’s been occurring to the citizens of her hometown.
“Let’s hope we don’t catch it,” Miles jokes in response. In mock serious tones, he discloses, “I’d hate to wake up some morning and find out you weren’t you.” Prophetic words, indeed!
Towards the end, Becky and Miles are treated as fugitives from justice (another film-noir conceit) in their attempts to get away from the encroaching mob of pod people out to prevent the couple from alerting the outside world to their presence. Panic, paranoia, and suspicion cloud Miles’ judgment, as they do Becky’s and their friends, Jack (King Donovan) and Teddy Belicec (Carolyn Jones). No one can be trusted: it’s neighbor against neighbor, and relative against relative, until eventually the entirety of Santa Mira has been taken over by alien pods.
One of the scariest sequences occurs in Jack’s home, where he and wife Teddy, along with Miles and Becky, witness the pods’ literal transformation into lifelike replicas of (gasp!) themselves. It’s a genuinely unsettling moment: before their eyes, the lineless facial features and bubbling torsos begin to take shape. Destroying the bodies with a pitchfork and setting the corpses on fire, Miles tries to alert the FBI of the danger, but is thwarted when he realizes the phone offices have been usurped by the pod people, as have the police department and everywhere else. The friends flee for their lives but vow to meet up again in town.
Escaping to his medical office (a place that’s supposed to cure people of whatever it is that ails them), Miles and Becky hide out there temporarily, awaiting Jack’s return. They go down a long and narrow corridor, which heightens the feeling of claustrophobia. The walls are closing in around them — and fast. Prior to this, their attempt to enlist Sally in their cause backfires when Miles sees her take one of the seedpods up to her baby’s bedroom. The chase is on, as the police issue an all-points-bulletin to apprehend and detain the couple.
A comparable scene takes place near the end, where Becky and Miles are seeking shelter in a cave near the outskirts of town. They hide from their pursuers in an old mineshaft, placing wooden floorboards on top as they squish inside an empty hole in the ground. It’s tantamount to a gravesite, of being in one’s coffin or burial plot. While the mob runs over them, completely unmindful of where they’re hiding, the lovers cower just below the pursuers’ feet. It’s a real nail-biter of a sequence.
We, the viewer, can feel their unease, since the camera has followed the couple inside that dark, damp hole. But it only provides a temporary shelter. The sense of eeriness about this episode is elevated tenfold by the skewed camera angle and the intensity of the mob’s footsteps. When they’re finally alone, they leave the hole. Miles and Becky have either risen to new life as purposeless ciphers or reached the end of the line. Which is it?
Hints as to what’s in store for our heroes abound throughout the story. When later cousin Wilma encounters Miles in the street, she tells him she no longer needs a shrink. “I woke up this morning, and everything was all right.” She goes back inside her store and flips the sign on the door from “Open” to “Closed” — permanently, I’d venture to say. There’ll be no more need for work. No more ambition, no more striving to better oneself. No practicing of one’s profession, and no call for personal fulfillment. Existence is its own reward, and the pursuit of happiness can be stricken from our vocabulary.
Released in the 2.00:1 aspect ratio (in this instance, called Superscope), Invasion of the Body Snatchers was originally conceived by director Siegel to be in the standard 1.33:1 ratio. But the distributor, Allied Artists, insisted on the wider screen size, possibly to attract movie viewers used to CinemaScope, VistaVision, and other such formats.
Allied Artists also requested that Siegel provide an expository prologue and epilogue to the production. Both Siegel and producer Wanger argued in favor of keeping things the way they were, with nothing bookending the completed film. However, they lost the argument and a quickie prologue and epilogue were added. These were set inside a hospital emergency ward, where a supposedly “insane” Miles Bennell is confronted by the attending physician (Richard Deacon) and the hospital’s skeptical shrink (Whit Bissell). Consequently, the tale is told in flashback from here on.
Either way you slice it, the film works on many levels — with or without those appended sequences. While there is no “happy ending” as such, most viewers come away with the hopeful conclusion that maybe — just maybe — the invasion can be foiled. And that somehow, the long-suffering Miles will at last be vindicated.
The long-held notion that Invasion of the Body Snatchers was a cautionary tale against Communist encroachment, i.e. the so-called Red Scare menace, has not always held up over time. Sure, the U.S. had undergone years of House Un-American Activities Committee hearings, along with the ensuing Communist witch hunts, and accusatory fingers pointed at the movie industry. Once the McCarthy hearings had blown over, however, the dust settled to reveal that Siegel had not explicitly set out to capture those sentiments in his film, at least not overtly.
While not part of the director’s original concept, the themes of conformity and uniformity in 1950s North American life can be viewed as relevant to the main issue. Nowadays, diversity and multiculturalism are the “buzz words” that tend to dominate the conversation, although you would never know it by our highly-charged and exceedingly politicized atmosphere. That the film has resonance for our day is proof enough of its status as a timeless classic.
Here are some things to look for on your next viewing of this archetypal sci-fi flick: pay close attention to the shadows and darkness that slowly engulf the town of Santa Mira; make note of the studied calmness of the so-called pod people; take notice as well of background noises in Miles’ basement and elsewhere; and look quickly for Charlie, the meter reader, played by future film director Sam Peckinpah in a bit part.
More importantly, make yourself aware that the closer Miles and Becky get to one another as a loving couple, the farther apart they will seem relative to their “inhuman” counterparts. As at the beginning of the drama, everything appears to be normal and humdrum; people continue about their business except when those delivery trucks ride into town to deliver more seedpods to all comers. Observe for yourself how quickly they disseminate the pods to every town and village within the Los Angeles vicinity, and within a relatively short time. That’s chaos theory in action!
Remember, too, Miles’ look of utter despair — his expression of absolute shock and bewilderment at the realization that his beloved is now one of “them.” His earlier warning about waking up one day to find that Becky is no longer Becky comes back to haunt him in one of those rare cinematic moments of discovery, an indelible scene that’s sure to send shivers down your spine. There is nothing left for poor Miles to do but run away, right out onto the highway, to inform others of the nightmare that awaits them in sleepy Santa Mira.
When last we see him, Miles stands in the middle of oncoming traffic, spouting the words of a crazed mystic, a male Cassandra that nobody listens to: “You fools! You’re in danger! Can’t you see? They’re after you! They’re after all of us! Our wives, our children, everyone! They’re here already! You’re next! You’re next! You’re next …”
This is straight out of the school of nihilistic thought. Aren’t you glad you were warned?
Copyright © 2017 by Josmar F. Lopes
Julio Mazzei, the Cosmos and the Untold Story of the Man Behind the Glasses (Part Two): Top of the Sports World
The Search for Order in the Soccer Universe
According to Clive Toye (in the 2006 documentary Once in a Lifetime: The Extraordinary Story of the New York Cosmos), only one man could break through the antipathy toward the game of soccer in the U.S. And that man was Pelé, the hero of Brazil’s third World Cup victory. But how could they entice him?
Toye and Phil Woosnam, the North American Soccer League’s commissioner and investor in the team, claimed to have approached Pelé as far back as 1970 with an informal proposal to play in America. Their boss, Steve Ross, eventually saw the soccer icon as a marketing brand, a natural fit for their expanding organization; that television would be a huge moneymaker for the star and for the parent company, Warner Communications. We cut to a shot of Pelé in sunglasses, seated at a bench, with Professor Mazzei alongside wearing a white cap, a brown jacket, matching brown slacks, and aviator shades (26:47 to 26:53).
Jay Emmett, another investor in the franchise and later a Warner Communications executive, dispatched Cosmos lawyer Norman Samnick to São Paulo, Brazil, to see if he could sign the superstar to a contract. The problem with that move was that Pelé had been designated a national treasure by the Brazilian government, who refused to let him leave the country for any foreign offers. This was circumvented, somewhat, when Pelé decided to retire from the game by calling it a career in his home country.
Sensing a possible opening in their favor, the men proposed a US$2 million deal, but Pelé wanted more; to be exact, US$5 million for two years of play. Curiously, the reasons for his asking over and above the initial offering price are never explored. But there was a very good motive for his holding out for a higher amount: contrary to his prowess on the playing field, Pelé was not the most astute individual when it came to business acumen or money matters.
In Brazil, he had cosigned for a loan that had gone sour. The bank that was owed the money pressed him for payment, which numbered in the millions of dollars. Desperate to get out of the mess he had found himself in, Pelé turned to his closest advisers (thirty-two in number, according to a wisecracking Jay Emmett), one of whom was Professor Mazzei. The Professor, along with Pelé’s wife Rosemeire, his brother Zoca, and a financier named Xisto, met over the course of several months to discuss the alternatives. After much needling and cajoling, and through their joint efforts, they convinced Pelé that his best (and only) option would be to work out a mutually advantageous pact with the “gringos” in return for a three-year commitment to the team and a longer one to the Warner Communications group.
In a black-and-white photograph from the period, Professor Mazzei can be spotted, wearing a checkered jacket and looking over the contracts with former Cosmos executive Rafael de la Sierra (28:55 to 28:57). The shot shows de la Sierra in the middle right, with Mazzei, his right hand raised in a pontiff-like blessing over the documents, at center left, and Toye seated at far left; a table cluttered with paper, accompanied by ashtrays filled to overflowing, can also be observed. (The prevailing mood was one of having pulled an excess of all-nighters!)
From the looks and stances of the various participants, it was obvious that money had been the main stumbling block. As far as high-flying salaries went, baseball’s home-run king, Hank Aaron, had made US$200,000 that year — and he was the highest paid player in sports. Many years have passed since these events took place, yet there are still differences of opinion about how much Pelé was paid for his services: a five-part contract, at one million per year; a ten-year public relations contract; a million-dollar record deal; and one million for three years of actual play. In the final analysis, the figure was somewhere between $2.7 and $7 million, at 1974 rates — any way you slice it, this was an unimaginable sum at the time that, unfortunately, went mostly toward paying back the loan Pelé had unwittingly cosigned for.
Once again, we are shown a photo of a dazed Professor Mazzei (at 29:28 and 29:30) with a mass of cigarette butts on the table; and faded footage of Mazzei (at 30:31 to 30:33) looking over and/or behind Pelé’s shoulder, with Jay Emmett directly behind him. Pelé embraces his new boss, Steve Ross, and then pats Emmett on the back to officially “seal the deal.” Significantly, Pink Floyd’s song “Money” plays on the soundtrack, which sets the proper tone.
We learn, too, that Henry Kissinger was also involved in bringing Pelé to the U.S. (Brazil did not want to let him go, so they continued to play hard to get). Through some behind-the-scenes politicking and arm-twisting, Kissinger, who was still highly influential as U.S. Secretary of State, along with others in the Brazilian government, were able to make the miracle happen “for the good of the relationship of Brazil and the United States.”
The contract was officially announced at the 21 Club in Manhattan, in what Daily News columnist David Hirshey claimed was held “in a room aptly named the Hunt Room, as if Pelé [were] the prize catch.” Pelé was two hours late (the quip was that he was on “Pelé time,” not New York time). When he finally did arrive, guess who was standing behind him? Professor Mazzei, his trainer and mentor at Santos Soccer Club, dressed in a blue business suit, white shirt, and natty striped tie (33:39 to 33:42). He is seen directing traffic at or near the podium, as Pelé waves to the press corps and shakes hands all around. Veteran sportswriter and severe soccer critic Dick Young can be heard heckling the participants from the back of the room. Nevertheless, Pelé’s charm and charisma energized those present, especially the reporters who likewise became instant fans. This positive show of support resulted in record attendance at the Cosmos games, though Young remained a powerful skeptic.
After the contract was signed (and with Pelé’s wife by his side), Mazzei turned to the expectant crowd. Translating for the “King” while inadvertently echoing Frank Sinatra’s rendition of Kander and Ebb’s “New York, New York,” the Professor issued the following proclamation to a warm round of applause: “You can spread out the news to all the world that the soccer arrived finally in USA” (34:50 to 34:58).
Intermission: Rise & Shine
Meanwhile, at Randall’s Island, Pelé is seen patting two small boys on the head, while the ever-watchful, ever-present Professor Mazzei, in jacket and tie (36:30 to 36:34), looks on in the near distance. A bit earlier, Mazzei, dressed in an orange-colored, long-sleeved jersey (35:29 to 35:35), is caught observing the superstar going through his training routine. Next, Pelé enters the stadium for his first match as a Cosmos player. And who do we see trailing behind him, in dark glasses, wide-open collar, and plaid jacket? You guessed it: good ole Professor Mazzei (36:39 to 36:40). Thus began the North American leg of Pelé’s career at the age of thirty-four.
The first game took place at Downing Stadium, on June 15, 1975, against the Dallas Tornado. The score was tied at 2-2. Pelé had done well for himself, with an assist and a header in the process. When it was over, Pelé went down to the showers. The locker room was packed to the rafters with wall-to-wall reporters. Out of the blue, he called Rafael de la Sierra to come over and shouted, over the din of competing voices, that this would be the first and last game he would play for the team. “Look at my feet,” he cried. “I have a fungus that I contracted here!”
De la Sierra was stunned by the accusation, but it turned out the alleged “fungus” was nothing more than green spray-paint used to brighten up and prettify the substandard field. Crouching down at Pelé’s hallowed feet, which were covered in filthy, mud-drenched socks, was the unmistakable form of Professor Mazzei (38:51 to 38:55), in the same green baseball cap and Cosmos sweatpants he sported at the beginning of the documentary. When Pelé realized the ridiculousness of his claim, he broke out into an amused grin. We can sense a collective sigh of relief.
“I come to play in America,” Pelé later announced before the camera, “because I believe in soccer in America. Kids here love the sport, the American people’s sport naturally. I come to play here because I know, in a few years we’ll have a good team in America.”
How right he was — and how prophetic as well. His presence continued to shatter attendance records, the voiceover makes known, although that first season ended with the Cosmos missing the playoffs. Soon after, Pelé was invited to the White House, where he put on a brief demonstration for then-President Gerald Ford, with Professor Mazzei (42:38 to 42:49) interpreting as the need arose.
Things got better as the Cosmos moved to Yankee Stadium. As a matter of fact, many people have taken credit for bringing Pelé to the U.S. and to the Cosmos. However, it remains a mystery that the one man who became his most trusted companion — his trainer, his mentor, and his English language translator as well as his frequent travel partner — goes unmentioned.
From then on, things picked up for professional soccer in America. At Franz Beckenbauer’s signing, there was the ubiquitous Professor Mazzei, standing at extreme left and flanking Ahmet Ertegun, Werner Roth (captain of the Cosmos), Pelé, Mr. Ross, the Kaiser, and Chinaglia. But Pelé, it can be stated, was without a doubt the player who started the literal ball rolling, the one who could lay claim to the mantle of having given soccer the propriety it lacked in North America. As a result, the likes of Gordon Banks, Rodney Marsh, Geoff Hurst, and George Best were all attracted to the States.
Steve Ross wanted a winner above all else. This is why he recruited the Italian striker Giorgio Chinaglia, who is variously described as a “backstabbing individual,” a person “who scored a lot of goals,” but who was generally disliked; “a very disagreeable fellow at times,” but one who “was extremely passionate about soccer” (according to Ross’ son, Mark). He was also the “man to put the ball in the back of the net,” exactly what Ross required. And maybe what the Cosmos needed at that point. Ego and temperament were what drove Chinaglia to become the league’s highest scorer; whereas aptitude and ability made Pelé the leader in assists.
Despite Chinaglia’s reputation as a playboy, he and Ross got along well together, former Cosmos goalie Shep Messing insisted. “Giorgio had won a soft side in the heart of Steve Ross.” Obviously, this led to friction between the two prima donnas of the team, Pelé and Chinaglia. Not that Pelé was the “diva” type, the kind to throw temper tantrums at the drop of a hat; it was that Giorgio craved being the rock star, the idol of millions — he certainly had the dark, smarmy looks and the requisite brooding mien. He also needed the adulation (both the boos and the cheers), the attention, and the hangers-on. This was not the case with Pelé, who had enough self-possession and assurance not to require those things. He had been in the spotlight for half his life, ever since his 1958 World Cup debut in Sweden, ergo he was used to being at the center of the soccer world.
They clashed in the locker room, where emotions ran high, exploding in a torrent of recriminations and four-letter words. Egos inevitably took over, especially Chinaglia’s. David Hirshey, sports columnist and author who wrote a biography of Pelé, talked about the women, “a blonde on each arm,” as he recalled the soccer star having at one point. In that, Pelé and Giorgio saw eye-to-eye.
This helped to explain how the Cosmos lost the 1976 Championship to their rivals, the Tampa Bay Rowdies, by a score of 3-1. Wine, women, and song were to blame — in this instance, two bottles of Chivas Regal, according to Tampa Bay’s star player, Rodney Marsh. The boss, Mr. Ross, was not at all pleased. To escape the inevitable fallout, the Cosmos were sent on a tour of Europe, where they became literal “goodwill ambassadors,” in the words of Rafael de la Sierra.
Rodney Marsh, often hailed as “the white Pelé,” then relates the story of how he corrected a reporter who had interviewed him by insisting that Pelé [was] the black Rodney Marsh. “This did not go over well,” he confessed. With that, there is a shot of the team leaving their plane as it lands in London. Professor Mazzei is there, looking dapper in a gray-blue sports shirt and trademark dark glasses (53:16 to 53:18).
In the decade between the 1960s and the mid-70s, soccer in America had been transformed into its own type of sport, tailored specifically to U.S. audiences: that meant halftime shows, tailgate parties, leggy cheerleaders, a colorful mascot, and the piece de résistance — no tied games.
“You needed a winner,” Rodney Marsh would say. So teams would go first into a mini-game, then O.T., and finally the dreaded penalty shootout — only, this wasn’t the standard shootout it would become today; it was a one-on-one rush at the goalie! Some of the players despised the idea, while others loved it; either way, it brought additional excitement to the game. The players stood thirty-five yards from the goal mouth, and were given only five seconds to get off a shot before time would be called. The crowds ate it up.
Take the Credit, but Spread the Blame
The Cosmos had been playing at Yankee Stadium until the final year, 1977, when they moved across the river to the newly built Meadowlands in New Jersey. They even added the Cosmos Cheerleaders (one of whom, a young woman named Marjorie, was Professor Mazzei’s daughter!). Also, a guy in a Bugs Bunny outfit, on loan from Jungle Habitat in New Jersey, would become their unofficial mascot in the stands and on the field. They were Americanizing the sport, at the same time that Steve Ross was continuing his efforts toward “internationalizing” the team (a contradiction in terms).
“It was like Noah’s Ark,” described Rose Ganguzza, Pelé’s manager from 1975-77. That year, there were fourteen new players from seven countries, among which was the twice-named European Player of the Year, the “Kaiser” Franz Beckenbauer. As mentioned earlier, at the signing, to the far left of the Ertegun brothers, Pelé, Ross, Beckenbauer, and Chinaglia, was Professor Mazzei, standing ramrod straight with his hands at his side and glancing down at his cuticles (57:18 to 57:20).
Chinaglia went berserk at the news of the signing, openly questioning why they, the Cosmos, needed another star player when they already had him! One reason was that the Cosmos were losing more games than winning them; another was that they were only drawing twenty or so thousand fans to their home games, in a stadium with a capacity for three times that much. So they were losing money with every game. And, as we learned, Ross did not like to lose anything — especially money.
In response to the crisis, Ross brought the heavy artillery out to the stadium, i.e., all the singers and actors under contract to Warner Communications. They were enlisted for their drawing power: Bette Midler, Barbra Streisand, Paul Newman, Robert Redford, Muhammad Ali, Quincy Jones, Henry Kissinger — you name ‘em, they had ‘em. Andy Warhol, David Bowie, Steven Spielberg, the list was endless. In Clive Toye’s words, “The bloody locker room was littered with people. It was becoming a joke.” Once, Mick Jagger was mistaken by Gordon Bradley for a drug addict, he looked so abysmally bad. Mick and Kissinger visited regularly, as did many other celebrities, which took attention away from the game and those playing it.
After a while, Toye resigned his post and Bradley was summarily fired. It seemed that Bradley had wanted to bounce Chinaglia from the team, but upon Bradley’s firing, Giorgio recommended that Eddie Firmani be hired to take his place. Firmani had led Tampa Bay to victory in 1976. Toye insisted that Giorgio “had a malign influence over Ross,” and therefore over the Cosmos. Giorgio was the “suck-up”: whenever he’d score a goal, he would run up to the boss’ box and wave and gesticulate in Steve’s direction, paying homage to the kingmaker, as it were. This was a smart move on Giorgio’s part since he too had been dropped by Coach Bradley. He needed to get back into Ross’ good graces, and this was one sure way to do it. In the end, the striker would win out over his adversaries.
Even with Chinaglia’s goal-scoring facility, the team lost five of their subsequent matches. So the search was on for new blood: Carlos Alberto, the captain of Brazil’s 1970 World Cup team, was brought in from São Paulo. Carlos Alberto revealed that the day he arrived in New York, July 13, 1977, was the day of the big blackout. Crime, looting, arson, robberies … The Son of Sam serial killer was still on the loose, and the impending bankruptcy of New York City was in the air, along with gun shots, fire alarms, police sirens, and billows of black smoke— the place was in turmoil. I lived through those rough times, with the blackout doing the most damage to the city’s reputation. These were exceedingly difficult days to overcome. Having a winning, championship team to rally behind helped to pull the city from the brink.
Meanwhile, the Cosmos players were living it up at Studio 54 (equivalent to Nero fiddling while Rome burned), with stretch limos escorting them to and fro after each game, and to a huge section reserved for the team. The rock-star milieu had finally come to U.S. soccer in that they held a party there every Monday night.
There is a snapshot of Pelé at a table, with his then-wife Rosemeire to his left; to Pelé’s right is Nelsi Morais, one of the first Brazilians to be signed by the Cosmos, and his wife; to Rosemeire’s left is the ubiquitous Professor Mazzei, and at the extreme right side is Mazzei’s wife, Maria Helena (1:04:32 to 1:04:35). They are raising their glasses in a toast to fun and frolic — the Brazilian contingency at play.
On August 14, 1977, a sold out audience of 77,691 screaming fans at Giants Stadium in the Meadowlands saw the Cosmos seize the playoff bench from the Fort Lauderdale Strikers. The team went on to win the 1977 Soccer Bowl against Portland, thanks to a squeaked-through goal by Steve Hunt and a tremendous header by Chinaglia. And they did it for Pelé; they wanted him to end his career on top as a winner. Act II came to a climax. It was the arc of triumph, the pinnacle of field performance for the New York Cosmos.
It would all come crashing down in the years to come.
(End of Part Two – To be continued….)
Copyright © 2017 by Josmar F. Lopes
‘When the Legend Becomes Fact’ — Hollywood and the Historical Film (Part Four): ‘JFK’ and the Acts of His Apostles
“Quo Vadis, Domine?”
Liz Garrison (Cissy Spacek), District Attorney Jim Garrison’s devoted and long-suffering spouse, begins to feel the negative effects of the adverse publicity heaped on her husband’s investigation into Kennedy’s death.
“You care more about John Kennedy than your own family!” she tearfully confides. With good reason, Liz knows that as the wife of a fact-finding D.A., she will be in for a grueling endurance test of missed family gatherings and empty chairs at Easter Sunday luncheons.
As a counter to Garrison’s accusations, Clay Shaw mounts a campaign against the ensuing investigation into his alleged involvement in JFK’s death. Almost immediately, scandal erupts over Garrison’s use of public funds to pay for his office’s inquiries.
In the meantime, David Ferrie (the fellow with the painted-on eyebrows and ill-fitting blond wig) freaks out in a paranoid screed, lashing out at the U.S. Government, the Mob, the Cubans, anybody and everybody he can think of.
“I’m a dead man!” Ferrie blurts out, in a steady, X-rated stream-of-consciousness rant directed at the D.A. and his two assistants Bill and Lou, in relation to Lee Harvey Oswald and Jack Ruby, among others — none of which make a bit of sense. It’s the ravings of a lunatic.
The attorneys meet again, behind closed doors of course, where they size up Ferrie’s actions and “arguments” as untenable to their cause. Office assistant Numa Bertel (Wayne Knight) bursts in on the meeting to notify Garrison that they’ve been bugged. This explains how the press is always aware of their every move, what they say, where they go, and who they plan to use to mount their case. In a dramatic moment, the fatal phone call comes in that Ferrie is dead.
In a search of the deceased’s ransacked apartment, evidence of thyroid medication is found (too much of it, in fact, indicating foul play); and then, just as dramatically, Assistant D.A. Susie Cox enters to announce that Ferrie’s Cuban associate, Eladio del Valle, has also met with foul play: he’s been hacked to death. Suspicious deaths begin to pile up, more than you can shake a fist at. Outside the office, someone (perchance an FBI informant?) approaches another assistant, Bill Broussard, to get him to switch his allegiance to the other side. Bill is the previously mentioned Judas Iscariot figure, and he’s about to get plucked.
Amid all the turmoil, Garrison decides to go to Washington, D.C., to meet with “X” (Donald Sutherland), who tells him somewhat surreptitiously a lot more than the District Attorney (or anyone else, for that matter) should “know” about Oswald, Kennedy, and a whole host of other names; about “X” being reassigned to the North Pole to get him out of the way, while two weeks later the president was shot to death. Right on cue, we are shown a snippet of Abraham Zapruder’s 8mm film, along with obviously fake archival footage.
“X” makes his case, and then summarizes his findings by posing the following questions: Ruby, Oswald, Cuba and such were nothing more than red herrings, dupes and pawns of a much bigger, much more insidious plot. He counts them off one by one: “Why was Kennedy killed? Who benefitted? Who has the power to cover it up? Who?”
He answers his own queries: The generals, the so-called military-industrial complex that Eisenhower, in the beginning of the film and at the end of his two terms as president, warned against. “The call is made, the contract is put out. No one said, ‘He must die.’ No vote. Nothing’s on paper. There’s no one to blame. It’s as old as the crucifixion. Or the military firing squad …”
After JFK’s death, LBJ signs a document, National Security Action Memorandum No. 273. “Just get me elected,” comments an actor made up to look like President Johnson, “I’ll give you your damn war.” Crisis, betrayal, murder, retribution. Listening to this, Garrison is in shock and disbelief at these revelations. How can he find the will to go on? He’s St. Peter leaving Rome to the Romans (remember, he’s in D.C. at the moment, our modern-day Roma). “X” urges him on, and coaxes Garrison to do what’s right. He charges the D.A. to “Stir the shit storm.” The hope is to start a chain reaction of people coming forward. Then the government will crack.
“The truth is on your side, bubba. I just hope you get a break.” With the Washington Monument and the symbolic dome of the Capitol Building in the background (a nice analogy to the dome of St. Peter’s Basilica in Vatican City), the mysterious “X” walks off into the distance and in the direction of those very monuments.
At this crucial juncture, “X” becomes Christ returning to Rome. In one of the excluded books of the Apocrypha, known as the Acts of Peter, tradition dictates that Saint Peter had seen a vision of Our Lord, Jesus Christ, walking in the direction of the Eternal City, back to where Peter had just left to escape possible torture and death.
“Quo vadis, Domine?” — “Whither thou goest, Lord?” Peter asked of Christ. And Christ answered him: “I am going to Rome to be crucified all over again.” At that, Peter turned swiftly around and, with his life in jeopardy, took up Christ’s challenge and returned to the city en route to becoming a martyr to the cause.
Garrison remains seated. He is alone on the bench. We next see him at President Kennedy’s gravesite, with the eternal flame burning in the foreground. He is deep in thought, pondering what his next move will be.
As he gazes wistfully at the flame, an older African American gentleman appears alongside him, with his young grandson in hand. All of a sudden, Garrison’s downcast expression changes into a newfound determination to arrest Clay Shaw for conspiracy and acting with others to commit the murder of President John F. Kennedy.
Dramatic music is cued up.
Logic is the Beginning of Wisdom
Switching gears, we find Chief Justice Earl Warren (shot from below so as to give his immense height its full quotient) as he speaks to a reporter. Warren dismisses the charge against Shaw as spurious, claiming it is not credible.
Back in “Big Easy” New Orleans (and back down to Earth), Garrison responds to journalists’ queries about Justice Warren’s comment. Garrison mounts the steps and overlooks the mob of newshounds. He has taken up Christ’s cause and, by default, His cross. And who should be by his side? Why, his Judas, of course, in the person of discredited Assistant D.A. Bill Broussard. He will betray Garrison and his team, just as Christ was, for their seeking out of the truth.
“And what is truth?” Garrison poses, as Pilate had done to Jesus — a more or less rhetorical query to which no answer is proffered or expected. “It’s become a dangerous country,” he continues, “when you cannot trust anyone, anymore; when you cannot tell the truth. I say let justice be done, though the heavens fall!”
He might as well have spoken Julius Caesar’s famous aside, “Let the die be cast,” as he crossed the Rubicon River with his army into Rome. For both men, there was no turning back.
There are angry recriminations from Garrison’s wife Liz. Domestic problems continue to resurface and intrude on matters going forward. The attorneys meet yet again to discuss the avenues they need to take with regard to Oswald. After throwing theories and suppositions hither and yon — in particular, one about the “missing” FBI telex, warning their office of a possible assassination attempt on November 22 — Judas rises to his feet in the FBI’s defense. This leads to the other assistant D.A., Lou, to resign on the spot.
Using unmistakable language that clearly identifies the group as Apostles, Broussard tosses out his personal credo: “How the hell you gonna keep a conspiracy going on between the Mob, CIA, FBI, Army Intelligence and who the hell knows what …. When you know for a fact [that] you can’t keep a secret in this room between 12 people? We got leaks everywhere!” The deadly germ of David Ferrie’s paranoia has infected one of their own.
Broussard can’t believe the government (or Church, or other established institution) can be responsible for such a heinous act. He’d rather believe the Mob is capable of carrying out the crime, but not our government. Garrison proceeds to tear his theory apart, even bringing up the idea of LBJ as a conspirator. As critic Gerardo Valero aptly put it, in a June 2012 article “Should JFK Have Even Been Made?” on the Roger Ebert website, “Perhaps it was hard for a man like [journalist and anchorman Walter] Cronkite [and, by implication, the average viewer] to consider the possibility that such nefarious acts (and their cover up) came from respectable sources.”
“All it takes is one Judas. People on the inside.” The analogies are apparent. From here on, the Apostles will be faced with an insurmountable brick wall of a flimsy case. In history, Garrison’s theories collapsed like a house of cards. Much of what was presented in court turned out to be half-baked, crackpot theories that led nowhere. Basically, Garrison had his people running down bogus leads which made them run in ever-widening circles.
The remainder of the film tries to come together, to tie all of these disparate elements into a coherent bow — or as coherent as possible in a kangaroo court-like atmosphere.
(End of Part Four)
To be continued…
Copyright © 2017 by Josmar F. Lopes
Gods, Devils, Sinners and Saints — Visions of Heaven and Hell in the Movies (Part Two): Battle for the Soul
The Wages of Sin
Selling one’s soul for material gain, of course, is an age-old and thrice familiar routine. Derived primarily from myths and legends, one can go back to medieval times to its roots — to the story of the real life Dr. Johannes Georg Faust selling his soul to Satan for fame, fortune and youth. (Let’s not forget sex, drugs and rock-n-roll, but not necessarily in that order.)
This so-called “Doktor” Faust lived and died in-and-around old Württemberg in Lutheran-era Germany. He was known variously and throughout the realm as a magus, an alchemist, a practical joker, and “a conjurer of cheap tricks” (as well as a bugger of young boys). These activities gave rise to the notion that Faust had made a blasphemous deal with the Devil in exchange for his “magical” abilities.
Indeed, the personage of Faust and his diabolical pact have been a recurring theme in literature and folklore long before it dawned on playwrights and poets to devote full-length stage treatments to the matter. Consequently, the film and opera worlds were no strangers to the tale, for Faust was the protagonist in any number of lyric and/or cinematic ventures almost as frequent as that of Orpheus and his myth.
In point of fact, we can trace the development of the Faust legend (and its resultant tragic consequences) to the Biblical Book of Genesis — specifically, to the cautionary example of Adam and Eve.
In this early telling, the first Man and Woman share a communal lifestyle in the bountiful Garden of Eden (or Paradise, to use the more descriptive term). Naked and unafraid, the couple roams the primeval forest, blissfully unaware of their nakedness yet profoundly cognizant of their pleasurable surroundings.
Tempted by the Serpent (the Devil in reptilian guise), they partake of the Forbidden Fruit of the Tree of the Knowledge of Good and Evil, the first recorded evidence of a quid pro quo: you do something for me, and I’ll do something for you (I’ll bet!).
As a result of her indulgence, Eve gets a tantalizing taste of the “good life” — not that it wasn’t good beforehand, mind you, but her act of defiance against God’s orders can be summed up in one apocryphal phrase: the Devil made her do it.
Eve shares the apple (or whatever fruit it happened to be) with her mate, Adam. Before long their eyes are opened to their own nude forms. They were ashamed, or so the Bible tells us, and thus sin came into the world.
One of the few motion-picture illustrations of this passage comes from the John Huston-directed, Dino De Laurentiis-produced three-hour extravaganza The Bible: In the Beginning (1966), with an athletically sculpted Michael Parks as Adam and Swedish actress Ulla Bergryd as Eve. The screenplay was credited to British author and playwright Christopher Fry, as if the poetry and high-mindedness of the King James Version needed further padding.
Blond, bland and bashful to a fault, both Parks (a dead ringer for Robert Redford) and Bergryd are oh-so-beautiful to look at, but were no match for the slimy, sinuous Serpent — voiced, to an insinuatingly deceitful degree, by that old ham Huston.
It should be noted that character and voiceover actor Sterling Holloway did similar vocal duties (to comparable if less successful effect) as Kaa the Snake in Disney’s animated feature Jungle Book from 1967. Only from Kaa’s part, it was mostly to engorge himself on the boy Mowgli’s flesh.
The sale of one’s soul for untold riches and indescribable pleasures is explored in several film adaptations, among them F.W. Murnau’s silent version of Faust: A German Folktale (1926), which featured an international array of artists headed by Swedish actor Gösta Ekman as Faust, American Camilla Horn as Gretchen (Marguerite in Charles Gounod’s opera), and Swiss-born thespian Emil Jannings (The Blue Angel) as the highly effective Mephistopheles.
Cineaste magazine described Jannings’ “glowing-eyed demon” as a “malevolent conniver with a touch of Benito Mussolini in his burly face.” Evviva Il Duce! To my eyes, he resembles a Teutonic version of Charles Laughton.
The film exists in many versions and in several foreign languages (uh, the intertitles, that is), as was the custom in the silent era and in the early days of sound cinema. A compilation of Goethe’s dramatic play in two parts, Faust also encapsulates portions of Gounod’s operatic treatment, which concentrates on the alleged love story between Faust and the beautiful country girl Gretchen (or Marguerite, in the opera).
In one derided ending to Murnau’s picture, Gretchen is burned alive at the stake for deliberately drowning her illegitimate daughter, fathered by the lustful Faust. Reverting to his actual old-man guise, Faust joins Gretchen in the hellish flames, only to be lifted upward, body and soul, to heaven in what has been termed “a visual effect of truly awesome tackiness.”
William Dieterle, who appeared as Gretchen’s warlike brother Valentin in Murnau’s flick, went on to direct a Faustian feature of his own. Known by various titles as The Devil and Daniel Webster, Daniel and the Devil, All That Money Can Buy, Mr. Scratch and Here Is a Man, this 1941 fantasy noir epic, adapted by poet and author Stephen Vincent Benét with screenwriter Dan Totheroh from Benét’s short story, The Devil and Daniel Webster, tells of a dirt poor New Hampshire farmer named Jabez Stone (James Craig).
Down on his luck and faced with foreclosure on his farm’s mortgage, Stone, as most fellows in his shoes would do in such dramatic circumstances, swears to sell his soul to the devil for a mere two cents’ worth of aid. No sooner does he say this when who should appear but Beelzebub himself, who answers to the name of Mr. Scratch. He’s played by a lanky Walter Huston, father of director John Huston and a notable stage and screen actor in his own right (Thomas Mitchell was originally tapped to be the devil, but withdrew due to ill health).
With an impish twinkle in his eye and equally wicked grin, Scratch sports some bristly chin whiskers and a fine rustic cap that give him the appearance of an iniquitous Robin Hood on the wrong side of the law. Scratch lures the unsuspecting Stone into his snare with gold coins that mysteriously materialize from his basement. After seven years of good fortune and several instances of deteriorating behavior on the part of Stone’s character — helped, in large measure, by the feminine wiles of alluring servant girl Simone Simon — Scratch comes back to make good on his pact.
At the end of his rope, the desperate Stone turns to the renowned orator and politician, Daniel Webster (excellently portrayed by character actor Edward Arnold), to plead his case to an infernal jury of his peers. And what a jury it is, comprised of the worst traitors and evil-doers this side of Stephen Sondheim’s Assassins: “Americans all,” according to the jocular Scratch. In order to defend Stone against this deliberately stacked deck, Webster is forced to put up his own soul in exchange for his client’s release.
In the grand finale, the great orator manages to sway the jury to Stone’s side, thus cementing Webster’s reputation as a literal man of his word. The picture concludes with a typically Brechtian twist worthy of Pirandello: Scratch looks straight into the camera (and out into the audience) for potential future candidates to corrupt. KER-CHING!
To counteract the feelings of déjà vu that either of these features may have engendered in viewers, we bring you 1967’s Bedazzled, a satiric Swinging Sixties twist on the Faustian fable that takes place in a very Merry Ole England.
Directed and produced by Stanley Donen (Singin’ in the Rain), the movie stars the hapless Dudley Moore (Arthur) as a British Mod-era Faust named Stanley Moon, Peter Cook as his tempter George Spiggott (a “dirty, rotten, double-crossing devil”), Eleanor Bron as airhead waitress Margaret Spencer, and shapely Raquel Welch as one of the Seven Deadly Sins (we’ll leave it to readers to figure out which one).
This pre-Monty Pythonesque exercise in raunchiness, sex, vulgarity and double and triple entendres was written by its two stars, Cook and Moore. It positively reeks of psychedelic pop art, Beatle haircuts and micro-miniskirts, along with granny glasses, Edwardian-style suits and a typical soundtrack of the period, also co-written by Cook and Moore.
In this one, George grants Stanley seven wishes before he comes to claim his prize. Henceforth, let it be known that the Devil drives a hard bargain indeed: woe befalls the individual who takes Satan — or George, in this case — at his word.
Evil intent and perfidious arrangements with satanic forces, or the Heavenly Host, are part and parcel of the genre. But never was a bargain more passionate (and, therefore, more battered and bloodied) than Prince Vlad’s renunciation of God after the premature death of his wife Elizabeta (Winona Ryder), in the prologue to Francis Ford Coppola’s Bram Stoker’s Dracula (whose Dracula movie was this, anyway?).
This powerful sequence, which got the otherwise plodding production off to a rollicking, riveting start, was actually filmed by Coppola’s son Roman, who was in charge of the in-camera special effects. It was narrated by Sir Anthony Hopkins, who plays vampire hunter Professor Van Helsing in the main section, as well as one of the Eastern Orthodox priests in this tidbit.
Hopkins relates a back story concerning the Moslem Turks’ invasion of Vlad’s homeland in the Carpathian Mountains; how Prince Vlad (Gary Oldman) repelled the invaders through his own bloodthirsty methods (not for nothing did he become known to history as “Vlad the Impaler”); and who, upon his return to his fortress castle, was told of his beloved’s suicide through the spreading of false rumors of his demise.
Angry at what he perceived to be the Lord’s betrayal of his most steadfast defender, the devastated prince renounces God and vows to rise from the ashes of his death by feasting on the blood of his enemies. Vlad wields his huge broadsword aloft and stabs the Christian cross with it, out of which blood gushes forth into a cup. Vlad drinks the blood while intoning a mighty roar upon the words: “The blood is the life,” a sacrilegious reversal of the ceremony of the Holy Eucharist.
The religious symbolism and deliberate association with the crucified Christ return as the film draws to a bloody conclusion. With a large Bowie knife sticking out of his chest, Dracula makes his way back into the castle — to the exact spot where he made his original unholy vow.
Asking why God has forsaken him, Dracula begs Minna Harker (Ryder in a dual role), the wife of one of his victims, to put an end to his suffering and give him peace. Minna complies with his request by plunging the knife deeper into his chest, out his back and into the floor.
At the words, “It is finished,” Dracula draws his last breath, as an unseen heavenly choir intones a mournful sigh of relief. Cue end credits!
(End of Part Two – To be continued….)
Copyright © 2017 by Josmar F. Lopes
‘When the Legend Becomes Fact’ — Hollywood and the Historical Film (Part Three): ‘JFK’ and the Gospel According to Oliver Stone
So Let It Be Rewritten
Returning to the topic of history on film — and specifically to the three-hour+ director’s cut of JFK (1991), written and directed by filmmaker, author and lecturer Oliver Stone — let’s look at several scenes from the movie that highlight a particular point I have lately uncovered.
That point happens to be the assassination of President John F. Kennedy and the subsequent investigation into his untimely death not only by the Warren Commission, which issued their findings in a detailed and largely discredited report (in the film that is, not in real life), but also by the sham conspiracy trial of a shifty New Orleans businessman named Clay Shaw.
In the movie, this forlorn, effeminate soul (portrayed on screen by Tommy Lee Jones in a short curly-blond wig) is the central figure in an elaborately conceived, highly convoluted plot to kill the president for an untold and ever-expanding number of reasons. It juxtaposes the slippery personality of Shaw with the upright, upstanding district attorney Earling Carothers “Jim” Garrison (Kevin Costner), also of New Orleans — a classic Hollywood setup, the confrontation of “good” versus “evil”: the advocate for “truth, justice and the American way” against the perpetrator of sinister plots.
What struck me, while watching the film again after so many years removed from its original viewing date, was Stone’s allegorical representation of the dedicated D.A. Garrison as a firebrand, a modern-day St. Peter or St. Paul (he could go either way , really), working alongside his “crack” team of investigators embodying the eleven remaining Apostles.
The same could be said of the other participants in the drama, including the secretive “X” (Donald Sutherland), a character based, according to Stone, on several real-life military figures, specifically Col. L. Fletcher Prouty or a composite of the same. There’s New Orleans Assistant D.A. Bill Broussard (Michael Rooker) who slowly but surely loses faith in what Garrison is preaching. And Garrison’s long-suffering wife, Liz (Sissy Spacek), who basically whines about her husband’s neglect of her and their children throughout the entirety of the picture.
The real Jim Garrison — stoic, cold and tall of stature — makes for a ghostly cameo as Chief Justice Earl Warren when he interviews a sweaty, tension-filled Jack Ruby (Brian Doyle-Murray), in prison for the slaying of Lee Harvey Oswald (Gary Oldman). In the film, and in real life, Ruby died of complications shortly after being granted a retrial for the assassin’s murder.
In the extended scenes tacked on to the film, Stone allows for fearful interpretations by Jack Lemmon as gumshoe Jack Martin and a vicious Ed Asner as Guy Bannister, a key member of the team that conspiracy theorists claim included government officials at the highest conceivable level (all the way up to then-Vice President Lyndon Baines Johnson, if my reading of their theory is correct). This, along with numerous unexplained deaths of various and sundry participants, discredited witnesses, muddled motivations, etc., and so forth, form the backbone of what turns out to be a paranoid’s worst nightmare.
Indeed, there is a veritable narrative mess at Garrison’s summation. The conclusions he draws at trial have no basis in verifiable fact and are hinged purely on conjecture. The case against Shaw and the deceased David Ferrie (a super-hyper Joe Pesci), who died under “suspicious” circumstances, we are shown, is dismissed and a mistrial is declared. The real villains are set free, to be let loose on unsuspecting and freedom-loving citizens, their “crimes” against the public trust going unpunished.
The Christ Connection
As strange as it may seem, Stone took as his model not so much history as hagiography. His main sources for JFK remain Garrison’s book, On the Trail of the Assassins, as well as Crossfire: The Plot that Killed President Kennedy by Jim Marrs. But the source that has gone unmentioned in most movie reviews is the Holy Bible. Stone based his fictional account of the investigation into Kennedy’s death on the Acts of the Apostles, notably the follow-up to Christ’s crucifixion and resurrection, and the subsequent fate of His Disciples as seen through Garrison’s eyes.
Indeed, all the characters have their corresponding associations with personages from the New Testament, i.e. the various gospels of Mark, Matthew, Luke and John. In addition to which, the movie asks audiences to take a giant leap of faith as the crusading lawyer and champion of righteous causes, Jim Garrison, confronts the villainous cretins in court.
One of the prosecutors, Broussard, is called “Judas” for his desertion to the other side. It’s every man for himself in the end, with Kennedy (the Christ-like figure par excellence) dying so that others might believe that he was pursuing the “good work” in preventing the military-industrial complex from taking over the U.S. government.
President Kennedy is treated as the elusive Messiah — and despite his reputation with the ladies, a basically good and decent man undone by his political adversaries whose agenda ran counter to his own. That agenda, in the screenplay according to Mr. Stone, involved Kennedy’s plan to scale back the American military’s commitment to wage war wherever and whenever it felt the need. In the movie, the commitment was to Vietnam.
In today’s world, what with all the turbulence the Trump Administration has been experiencing of late and with ever-escalating theories about collusion with the Russians and such, perhaps Stone’s crackpot viewpoint is not so farfetched after all.
Still, the very notions JFK interjected into the conversation and espoused when the film was originally released — and onto which historians have poured their most extensive research into debunking — practically beg to be reconsidered anew in light of current situations. The very thought of a mass conspiracy on an unprecedented scale was unthinkable then, and remains so to this day. Yet, the idea that LBJ, the FBI, the CIA, and the Joint Chiefs of Staff were in cahoots in a plot to assassinate the president of the United States can only be the stuff of Shakespearean drama.
To reiterate, District Attorney Garrison, by default, was either Peter or Paul, depending on the filmmaker’s whim and as dictated by the needs of the screenplay. He is a defender of the faith as well as a detractor of the faithless (down to his own wife), an apologist and an instigator, but ultimately a true believer. However, Garrison and his team must operate behind closed doors, much as the Apostles did when they went into hiding after Christ’s demise. Their mission: to prove that Kennedy/Christ was killed for the wrong reasons; that his memory will be preserved in their work and in the work of others; and that the Kennedy/Christ legacy can live on in the “retelling” of the story — that is, in the newly formed Gospel of JFK, as told by Oliver Stone — for generations to come.
One thing the movie got right was its use of the complete 8mm Zapruder film, which was shown for the first time at Clay Shaw’s 1969 trial for conspiracy and murder (with LBJ and company cited as “accessories after the fact”). The film all-but embraces, with good reason, what critic David Thomson emphasized as “rampant paranoia.” It attempts to connect Dwight D. Eisenhower’s historic warning about the “military-industrial complex” with Kennedy’s death, the 1962 Cuban Missile Crisis, and the rising Communist threat in Southeast Asia, along with JFK’s arrival in Dallas (an allegorical allusion to Christ’s “triumphant” entry into Jerusalem on Palm Sunday).
Actual newsreel footage is shown of the young president in his prime with his alluring First Lady Jackie, who carries a bouquet of red roses (flowers associated with the Virgin Mary) on that fateful November 22nd day in 1963; this is juxtaposed with black-and-white recreations of alleged incidents in the JFK narrative, credited to director Stone and journalist and teacher Zachary Sklar. We then see a brief portion of the Zapruder film and hear broadcaster Walter Cronkite’s breathless reporting of the assassination.
Cut to Garrison in his office and Cronkite’s teary-eyed pronouncement of Kennedy’s passing. Flashes of Lee Harvey Oswald’s face attach him to the murder. Garrison and his staff are gathered in the office, surrounded by law books — i.e., the Apostles, none of whom were present at Christ’s crucifixion, at the first gathering after His death, among the books of the Old Testament which attest to their authority on the matter.
The law library stands as an equivalent monument to the rule of law, the symbol of our government, of the courageous men and women dedicated to the unvarnished truth and the ways of attaining that truth, no matter the cost to their reputation or personal integrity. They are “witnesses” after the fact of Kennedy’s death; they see Oswald’s execution by Jack Ruby, as Kennedy’s funeral procession flashes by before them (and us).
Next, there is the announcement of the Warren Commission. Three years later, in November 1966, we flash forward to where LBJ “seeks $9 billion in extra war funds,” as seen in the headlines of the Washington Post. Little tidbits of information are intercut into the narrative, raising suspicions about minor events, those so-called “unusual occurrences” that “don’t add up,” such as the clean-cut, clean-shaven vagrants arrested the day of the assassination.
The three lawyers, Garrison, Broussard and Lou Ivon (Jay O. Sanders), meet in Lafayette Square in New Orleans. They remark on the proximity to one another of several government office buildings: the Office of Naval Affairs (which is now the U.S.P.O.), the Office of Naval Intelligence, the FBI, the CIA, the Secret Service — all in one plaza and inviting comparisons to Biblical claims of propinquity with regard to Pontius Pilate’s palace, King Herod’s abode, the Council of the San Hedrin, the Mount of Olives, the Garden of Gethsemane, and Calvary.
The Greatest Story Never Told
During the first third of Stone’s Passion Play, people come forward and state their case — they give testimony, to put it plainly, about what they saw and heard, adding to the available source material as hearsay evidence, or supposed “eyewitness testimony.” The sweaty, porcine physiognomy of shady lawyer Dean Andrews Jr. (comic John Candy in dark shades, naturally) discusses his refusal to act as Oswald’s defense counsel over dinner with a skeptical Garrison.
After further inquiries, Garrison and his group unite with two or three other colleagues over a noontime meal to talk among themselves about the hoboes that were arrested. Assistant D.A. Susie Cox (Laura Metcalf) joins the boys. She is the official record keeper of events, the Mary Magdalene model and transcriber of the spoken word. It is here that Oswald is talked about as the prime suspect by default due to the plethora of contradictory information swirling about him.
This extended restaurant sequence serves the purpose of questioning whether Lee Harvey Oswald had acted alone in carrying out his crime (the notorious “Lone Gunman” theory) or in conjunction with other co-conspirators.
In the next scene, we are privy to a recreation of eyewitness accounts of what several individuals claim to have seen at Dealy Plaza — i.e., Calgary, or Golgotha (“the place of the Skull”), where our Kennedy/Christ personage died. Smoke rises from the grassy knoll; a man with an umbrella is spotted; there are shadowy figures behind a fence; a pickup truck is mysteriously provided by the Secret Service; and the man behind the wheel of that truck is none other than low-level mobster Jack Ruby before he killed Oswald.
Four to six shots ring out from behind a picket fence. It is here, after these tragic events take place, that a grim-faced Chief Justice Warren (ironically, the real-life Jim Garrison) interrogates jailbird Jack Ruby behind bars, a soon-to-be-martyred victim to the “cause.”
All these pop culture references have been interspersed throughout the picture in order to plant myriad seeds of doubt in the viewer’s mind as to what actually transpired before, during and after Kennedy’s death. These and similar scenes will recur at preordained junctures.
We are then taken to the Texas Book Depository building that overlooks Dealy Plaza (the proverbial “scene of the crime”). Ivon and Garrison will attempt to recreate Oswald’s dastardly deed with the use of a replica of the infamous 6.5mm caliber Carcano Model 91/38 rifle. Their conclusion: it would be impossible, even for an experienced marksman, to accurately fire off three consecutive shots in the 5.3 seconds it took to kill Kennedy. And the manual loading Carcano had a defective scope at that! But the plain fact remains that Kennedy was killed. There is speculation as well as to the actual number of teams (three, to be exact) it would take to be able to execute the crime at strategic vantage points.
After another meeting of the faithful, this time in D.A. Garrison’s spacious living room, Susie Cox/Mary Magdalene reports the news of a bogus “Oswald” pretending to test drive an automobile, when his wife, the Russian-born Marina Nikolayevna, had previously testified to the Warren Commission that her husband did not have a driver’s license. During Susie’s account, another “Oswald” is caught practicing at a firing range, while a third “Oswald” happens to be spotted in Mexico. What are we to make of these sightings?
Next, the viewer is treated to the LIFE magazine cover which highlights the purportedly doctored photograph of Oswald holding aloft his Carcano rifle. The real (or “reel”) Oswald complains that the man in the photograph isn’t him at all, but an imposter. Deceit piles upon deceit. Garrison begins to believe that Guy Bannister (Ed Asner) created “Oswald” for the sole purpose of using him as a patsy to cover up their real intentions: the planned execution of JFK. This is the second meeting of the group (the Apostles) before the Via Dolorosa, leading up to the Via Crucis or the Way of the Cross.
To further the religious connotations, Garrison goes to interview the mysterious “Clay Bertrand,” in actuality local businessman Clay Shaw. The interview takes place in Garrison’s office on Easter Sunday — resurrection day in Christian theology, telegraphing the death and eventual resurrection of the Kennedy case. Clay denies any and all knowledge of the event and the “sordid cast of characters” Garrison associates him with, to include the oddball David Ferrie, the gay hustler Willie O’Keefe (Kevin Bacon), the Cuban ex-military types, et al.
Garrison confronts Shaw and accuses him of having gotten away with Kennedy’s murder, a statement that profoundly offends the businessman. Garrison’s assistant Broussard gets between the combatants before either man comes to blows.
Bemused yet nonplussed, Shaw wishes everyone a Happy Easter and departs in a characteristically lighthearted mood. In response, Garrison quotes a line from Shakespeare’s Hamlet: “One may smile, and smile, and be a villain.” The next move is Garrison’s.
(End of Part Three)
To be continued…
Copyright © 2017 by Josmar F. Lopes
Have you ever been bullied at school? At the playground? At work, or in your own home? We all have at one time or another. How did it feel afterward? Like crap, right?
Carrie White is a lonely, awkward teenager. She doesn’t fit in with the rest of the crowd, especially the girls. She can’t even play a decent game of volleyball. That’s made clear from the beginning. Her hateful classmates at Bates High School taunt her relentlessly for her failings. In this case, they badmouth and ridicule Carrie for her clumsiness in losing the game. Bullying is an everyday aspect of this high schooler’s lifestyle.
“Carrie White eats shit!” is their rallying cry. They write these words on the inside doors of the gymnasium, which a maintenance worker tries diligently to wipe off.
After the volleyball game has ended, the scene changes to the high school’s locker room and shower facilities. Most of the girls are in the nude, their femininity exposed to each other as the most natural, lighthearted thing in the world. But not for Carrie, who is out of their line of sight. She’s alone in the shower — an impossibly huge shower stall for the real world, exaggerated beyond all normal boundaries to accentuate the distance between her and the other girls.
Carrie (played by 24-year-old Sissy Spacek) is enjoying some down time, something she’s rarely been allowed to experience over the course of her young life. The slow-motion camera work focuses primarily on her hand as it reaches out for a bar of soap. She uses the soap bar to massage her body in a most pleasant, intimate manner. The music surges as Carrie cups her breasts in her hands. She likes the feeling it gives her, as she throws her head back in ecstasy. The water from the shower head splashes over her face and shoulders, soothing her bruised ego as much as it washes the sweat out of her hair.
Reaching down to her private parts, the viewer is made aware that Carrie takes pleasure in her own body, an all-too brief exercise in self-discovery. Naturally, this bit of business leads to what may be her very first orgasm. We see her hand brushing up and down her inner thigh, which borders on the voyeuristic but does not invite a puerile interest from the viewing audience. Still, it leaves no doubt as to what is happening. Minutes later, blood gushes forth onto Carrie’s hand and down her leg. Carrie takes immediate notice of the situation and reacts in horror at the sight. She has no idea what is happening to her.
In a panic, she rushes from the shower seeking help from her fellow seniors. But instead of aid and comfort, the girls in the locker laugh at and tease Carrie for her cluelessness. They corner Carrie in one of the stalls and throw white towels and tampons at her crouching form. Hearing the commotion, the fitness teacher Ms. Collins (Betty Buckley) pushes her way into the crowd and bends down to calm the hysterical girl. Ms. Collins slaps her hard across the face (there is a lot of slapping throughout the movie by both boys and girls, but mostly female to female — an early example of self-misogyny?) until Carrie gets a hold of herself.
What really gets their attention is when the overhead light suddenly bursts apart. Collins, along with the other girls — and especially the heartless school principal, Mr. Morton (who keeps calling her “Cassie” by mistake) — cannot comprehend why Carrie’s had no knowledge of basic female bodily functions. She’s given an early dismissal slip, which is tantamount to having her emotional and physical trauma dismissed as minor distractions.
Carrie’s body language reveals more about her predicament than anything else. Shy and reserved, her long reddish-blonde hair combed straight down the sides, which hide her raw-boned features, Carrie wears a shapeless, dull-gray outfit. She does this partly out of her mother’s puritanical dress code and Carrie’s own desire not to attract attention to herself.
Her dress is as formless and drab as her life has been up to this point. Her home, a rundown two-storey shack that’s up for sale, is in desperate want of a paint job. The chips and splits in the house’s framework signify a life that’s not at all what it’s “cracked up” to be.
Seeking the shelter of a mother’s arms, Carrie receives nothing but physical abuse and more holy-roller zealotry from her religious fanatic of a single parent, Margaret White (actress Piper Laurie, in a frizzy fright wig). Mom spouts pseudo-Biblical passages as a way of keeping Carrie in line. And Margaret’s solution to her daughter’s queries as to why she never told her about her monthly menstrual cycle is to lock her in a hall closet and demand that she ask forgiveness for her “sins.” Poor child.
As for the offenders, i.e., those nasty girls in the locker room, they are threatened with suspension and refusal to participate in the senior prom. However, one of the girls, Sue Snell (played by a young Amy Irving), has a change of heart and honestly tries to make amends. She asks her sometime boyfriend, a local jock named Tommy Ross (William Katt, in thick blonde tresses), to take Carrie to the prom in her stead. The suspicious Ms. Collins questions the couple when she learns from Carrie of Tommy’s plans. They insist it’s all on the level, but Collins remains unconvinced.
Earlier, in Carrie’s English class, the teacher Mr. Fromm (Sydney Lassick) reads a love poem purportedly written by Tommy. This scene, which one can tell had a huge influence on the work of writer-director M. Night Shyamalan (see The Sixth Sense, in particular the episode with Cole Sear and his teacher, “Stuttering Stanley”), is shot in such a way as to frame an extreme close-up of Tommy’s face at far left, placed directly in front of another student, followed by Carrie’s sad, downturned features at back and to the right. All three are in deep focus.
Mr. Fromm seeks the class’s opinion about the poem, which, to the surprise of everyone (especially Tommy) Carrie volunteers a demure response: “It’s beautiful.” This has a positive effect on the jock, although at the prom he admits he did not write the poem. Nevertheless, Tommy thanks Carrie for praising his piece. In fact, she was the only one who did.
Meanwhile, another troublemaker, Chris Hargenson (Nancy Allen), has ideas of her own. Chris refuses to accept her punishment, so she hatches a plot with her none-too-bright beau, Billy Nolan (John Travolta, before donning the white suit in Saturday Night Fever), to get even with Carrie and Ms. Collins for being denied access to the prom.
That high school prom, however, will turn out to be the most “memorable” gathering in the sleepy town’s history. The flashing lights, the red-on-blue color scheme, the set design, and even the music (by Italian composer Pino Donaggio in the best tradition of Bernard Herrmann’s score for Psycho) foreshadow a series of supernatural events that will be the downfall of practically everyone associated with them, including Carrie herself and the meddlesome Margaret and Ms. Collins. The tension is stretched almost to the breaking point as the slow-motion walk to the podium (calling to mind the music and mood of the shower scene at the start) drags out the inevitable climax ad absurdum.
Director Brian De Palma and screenwriter Lawrence D. Cohen’s 1976 film adaptation of horror-writer Stephen King’s fourth novel Carrie, from 1973, while deviating partially from its original conception, actually enhances this coming-of-age tale by concentrating on Carrie and her obsessively-minded mother, Margaret. We learn, during the course of the picture, that Carrie was conceived by a drunken ex-father, in a violent rape of her mother that permanently turned Margaret off to the sexual act (in particular, to penetration). That led directly to mom’s preoccupation with religion and her use and abuse of the first woman, Eve, as the architect of original sin (a favorite theme of director Alfred Hitchcock’s).
Sissy Spacek, near the start of a 40-year film career, is flawlessly cast as the wimpy but telekinetic Carrie. With her gaunt visage and lissome body shape, Spacek is introspective and vulnerable in the movie’s first half, who is then magically transformed into a swan by the second. It’s a reversal of the Cinderella story where, instead of a glass slipper, Carrie is regaled with laughter (in her mind’s eye, we presume) for which she exacts a swift and terrifying revenge.
As her mother, Piper Laurie is utterly frightening. Her demise is a classic comeuppance: with her arms held up between an archway by kitchen utensils, her body is pierced (thanks to Carrie’s mind-bending abilities) with knives and other sharp instruments in a Saint Sebastian-like pose. Martyrdom comes to Margaret in a most convincing fashion. Bookending Carrie’s first orgasm from earlier in the picture, we see Margaret getting her jollies out of finally being “penetrated” for keeps. Her writhing death rattle, which sounds like extended moaning and groaning in orgasmic pleasure, is pure camp but nevertheless effective.
Although the story takes place in New England, she and Spacek speak in a perceptible Southern twang. I wouldn’t be surprised if they were once expelled from their place of origin for their antisocial habits. For a horror flick, the film is laden with nuances more subtle than one would expect in your average “horny teenager movie,” as the late critic Roger Ebert once coined these pictures.
I first saw Carrie in the theater when it came out back in 1976-77. I was impressed by the tautness and compact quality of its screenplay that emphasized character development and plot over special FX. Yes, there’s gore in that elaborate prom sequence, but again it’s not what one would expect. Carrie gets a bucket of pig’s blood spilled on her (telegraphed beforehand, we should point out, by that initial scene in the girl’s shower!), as well as on her revealing, self-made party dress. And the tuxedoed Tommy Ross gets knocked unconscious by that same bucket (in the novel, he too is bathed in the blood and instantly killed).
Seeing the movie again after, oh, 40 years or so, I continue to praise Carrie as an exemplary horror flick, one of the best screen versions of a Stephen King novel anywhere. More than that, this is an exceptionally well made feature. Director De Palma, who came from the same generation that spawned such rising stars as Francis Ford Coppola, George Lucas, Steven Spielberg, Martin Scorsese, Paul Schrader, Joe Dante, and John Milius, has been unfairly neglected for his past efforts not only in the horror and psychological thriller categories (Sisters, Body Double, Blow-Out, Dressed to Kill, Obsession, Raising Cain) but for his financially lucrative ventures (Scarface, The Untouchables, Mission Impossible). Though not as highly touted as some of the above-named artisans, De Palma nonetheless has been widely acknowledged as a master of his craft.
While it’s true his earlier features were often considered bastardizations of better work by others (some say his “admiration” for Hitchcock led him to outright imitation, the so-termed “sincerest form of flattery”), in the case of Carrie De Palma’s genuine ability for getting the audience to identify quickly with the protagonist literally carried the film through to its unexpectedly shocking end — a conclusion that today has become a standard horror cliché. Back then, in 1976, it was a bold and fresh move.
Few directors from his perspective, working in any genre, have so successfully captured on screen the awkwardness and alienation that teenagers feel when faced with unsettling changes to their bodies. Indeed, body horror as a movie genre has long been the province of Canadian filmmaker, actor, and author David Cronenberg, whose own series of nightmarish variations on this theme (The Brood, Scanners, The Fly, Dead Ringers, Naked Lunch, M. Butterfly, et al.) have outflanked De Palma’s output by a factor of ten.
In that sense, and in many others, I’ve gained renewed respect and tolerance for De Palma’s brand of filmmaking than I have ever had for Mr. Cronenberg’s. Mind you, it’s a personal thing with me, and not meant to undermine the talents of either of these fine artists who continue to work at the absolute peak of their form. Along with Roman Polanski’s atmospheric Rosemary’s Baby (1968), William Friedkin’s The Exorcist (1973), Spielberg’s Jaws (1975), and Richard Donner’s The Omen (1976), De Palma’s Carrie is a welcome addition to any horror buff’s expanding library shelf of shockers.
Experience these classics for their superb visual style and inventive casting and craftsmanship, say, around the end of October. During Halloween, or anytime, for that matter. You’ll be pleased and surprised at how well they have held up over time.
Copyright © 2017 by Josmar F. Lopes